The venerated image under this title refers to what Kowalska's diary describes as "God's loving mercy" towards all people, especially for sinners.[2][3]
In February 1931, in Płock, Faustina Kowalska had a vision of Jesus who tasked her with spreading the devotion to his Divine Mercy.[7]
Kowalska reported a number of apparitions during religious ecstasy which she described in her 1934–1938 diary, later published as the book Diary: Divine Mercy in My Soul.[5][6] The two main themes of the devotion are to trust in Christ's endless goodness, and to show mercy to others acting as a conduit for God's love towards them.[5][8]
The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it.[2] As he dedicated the Shrine of the Divine Mercy, Pope John Paul II referred to this when he said: "Apart from the mercy of God there is no other source of hope for humankind".[9]
There are seven main forms of this devotion:
The Divine Mercy image with the specific inscription Jesus, I trust in You;[6]
The commemoration of the Feast of the Divine Mercy Sunday[10]
— Words attributed to Jesus by Kowalska in her diary.[11][12]
As in the prayers that form the Chaplet of Divine Mercy, there are three main themes to the Divine Mercy devotion: to ask for and obtain the mercy of God, to trust in Christ's abundant mercy, and finally to show mercy to others and act as a conduit for God's mercy towards them.[5][8]
The first and second elements relate to the signature "Jesus I trust in You" on the Divine Mercy image and Kowalska stated that on 28 April 1935, the day the first Divine Mercy Sunday was celebrated, Jesus told her: "Every soul believing and trusting in My Mercy will obtain it."[13]
The third component is reflected in the statement "Call upon My mercy on behalf of sinners" attributed to Jesus in Kowalska's diary (Notebook I, items 186–187).[14] This statement is followed in the diary by a specific short prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You." which Kowalska also recommended for the Hour of Divine Mercy.[14][15] In her diary (Notebook II, item 742) Kowalska wrote that Jesus told her: "I demand from you deeds of mercy, which are to arise out of love for Me." and that he explained that there are three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer.[11] Kowalska's diary contain also a litany of Divine Mercy (Diary 949)[16]
The Divine Mercy devotion views mercy as the key element in the plan of God for salvation and emphasizes the belief that it was through mercy that God gave his only son for the redemption of humankind, after the fall of Adam.[17] The opening prayer for Divine Mercy Sunday Mass refers to this and begins: "Heavenly Father and God of Mercy, We no longer look for Jesus among the dead, for He is alive and has become the Lord of Life".[17]
In 1959, the Vatican banned the image and devotion to it because of a number of factors. Some Polish bishops questioned Kowalska's claims and were uncomfortable with the image's similarity to the red-and-white Polish flag.[19] Polish priests were reported to be interpreting the rays as a symbol of the flag.[20] The ban on devotion was lifted on 15 April 1978, due to pressure from future Polish pope Karol Wojtyła, who had great interest in Kowalska.[19] In 1987, American filmmaker Hermann D. Tauchert co-wrote, produced, and directed the film Divine Mercy: No Escape, which depicted the life of Kowalska.[21]
Paint an image according to the pattern you see with the signature: Jesus, I trust in You... I promise that the soul that will venerate this image will not perish.[22]
The chaplet is associated with the paintings of the image as in Kowalska's diary. The most widely used is an image painted by Adolf Hyla. Hyla painted the image in thanksgiving for having survived World War II.
In the image, Jesus stands with one hand outstretched in blessing, the other clutching the side wounded by the spear, from which proceed beams of falling light, coloured red and white. An explanation of these colors was given by Kowalska, which she attributed to Jesus in her diary: "The two rays represent blood and water".[23] These colors of the rays refer to the "blood and water'" of the Gospel of John (John 19:34) which are also mentioned in the optional prayer of the Chaplet. The words "Jesus I Trust in Thee" usually accompany the image (Jezu Ufam Tobie in Polish).
The original Divine Mercy image was painted by Eugeniusz Kazimirowski in Vilnius in 1934[24] under Kowalska's direction. However, according to her diary, she cried upon seeing that the finished picture was not as beautiful as the vision she had received, but Jesus comforted her saying, "Not in the beauty of the colour, nor of the brush is the greatness of this image, but in My grace".[22] The picture was widely used during the early years of the devotion, and is still in circulation within the movement, but the Hyla image remains one of the most reproduced renderings.[6] After the Feast of Divine Mercy Sunday was granted to the Universal Church by Pope John Paul II on 30 April 2000[25] new versions of the image have emerged from a new generation of Catholic artists.
In an entry in her diary, Kowalska stated that anyone who participates in the Mass and receives the sacraments of Confession and the Eucharist on this day is assured by Jesus of full remission of their sins and punishments.[10][27]
According to Kowalska writings (Diary 476), the Chaplet of Divine Mercy prayers and structure was dictated to her directly by Jesus on 14 September 1935, as she entered a chapel in Vilnius. The day before, she had a vision of an angel of divine wrath and the Holy Trinity to show her the power of the prayers that make up the chaplet. (Diary 474-475)[28][29][30][31]
Faustina wrote that Jesus promised that whoever prays this chaplet will receive great mercy during their lifetime, but especially at the hour of death. These graces can also be obtained by the dying by whose bedside others will say this prayer. Kowalska also stated that Jesus promised that anything can be obtained through this chaplet if it is compatible with his will.[32]
The chaplet is prayed on an ordinary rosary, though according to the Congregation, the chaplet should not be prayed the same way as the rosary and recited as Jesus dictated it without without interruption and change in the prayers.[28]
Daily devotions
In her diary Kowalska wrote that Jesus specified 3:00 p.m. each day as the hour at which mercy was best received, and asked her to pray the Chaplet of Mercy and venerate the Divine Mercy image at that hour.[33][34] On 10 October 1937, in her diary (Notebook V, item 1320) Kowalska attributed the following statement to Jesus:
As often as you hear the clock strike the third hour immerse yourself completely in My mercy, adoring and glorifying it, invoke its omnipotence for the whole world, and particularly for poor sinners, for at that moment mercy was opened wide for every soul.[35]
The time of 3:00 p.m. corresponds to the hour at which Jesus died on the cross.[34] This hour is called the "hour of Divine Mercy" or the "hour of great mercy".[33]
^Skjoldli, Jane (2021). World Youth Day: Religious Interaction at a Catholic Festival (Critical Studies in Religion/Religionswissenschaft, 14). Vandenhoeck & Ruprecht. p. 210. ISBN978-3525554555.
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