Entrance to the remains of the Palace of Bishnupur Kings
The gharana originated in Bishnupur, West Bengal, India in the late 18th century with its roots dating back to the 13th-14th centuries CE.[2] The name of the town means "city of Vishnu" in Bengali. In the ancient past, this area, known as Mallabhum was the abode of Malla Kings who were vassals to the Mughal Empire and were devotees of Vishnu and patrons of music. Historians suggest that 'Mallabhum' had once been the cultural centre of Eastern India.[3] It also has the distinction of being the only vocal gharana in West Bengal.
In the 17th century, during the reign of Mughal emperor Aurangazeb, many musicians moved to the court of the Maharaja of Bishnupur who was a known patron of the arts.[4] The dhrupad singer Bahadur Khan of the Senia gharana, descendant of Tansen, fled to Bishnupur and made his gharana popular and sought refuge in the court. Bahadur Khan was not only a vocalist but could also play the Veena, the rabab, and the surshringar. The king, Raghunath Singh Deo II, accepted him as a court singer. In time, a good number of students became the disciples of Bahadur Khan.
Historical evidence points to Ramasharan Bhattacharya, a disciple of Bahadur Khan as the founder of the gharana.[5] Bishnupur Gharana therefore has a strong link to Betiya Gharana through this unbroken relationship. However, this view is contradicted by some historians, who claim that Bahadur Khan could not have attended the Durbar of King Raghunath Singh Deo II because of anachronism, as there is a gap of at least 50 years (2 generations) between them. In practice, Bishnupur Gharana has got some characteristic features in the improvisations of some Ragas which are different from the practice of the Betiya school of the Seniya gharana. [6][7]
Style of singing and Ragas
In this style, the artist elaborates on the raga through the alap in a simple fashion, devoid of ornamentation. It is free from intricate play with the rhythm. Layakari is however allowed in Dhamar, another form of vocalisation. The khyal of the Bishnupur gharana is noted for its sweet, lilting melody. It is adorned with the usual ornaments, which add variety to the melodic presentation of the raga.
Its origins and development have led to a great openness in the teaching and evolution within this gharana.[8]
This gharana has the ragas , many of them are now very popular by their names, but their notes and chalans are different. For example this gharana's Purvi, Sohini, Shyam, Bibhas and many many more ragas with popular names have different notes and chalans. The Sohini, Purvi, Bibhas, Shyam , used by Rabindranath Tagore, are from this gharana. Because, his gurus-Jadu Bhatta, Bishnu Chakraborty belonged to this gharana.
^Ghoash, P (2002). "Tales, Tanks, and Temples: The Creation of a Sacred Center in Seventeenth-Century Bengal". Asian Folklore Studies. 61 (1): 193–222. doi:10.2307/1178971. JSTOR1178971.
^Capwell Charles (1993). "The interpretation of history and foundations of authority in Visnupur Gharana of Bengal". Ethnomusicology and Modern Music History (Ed.) Stephen Blum, Daniel M. Neuman. University of Illinois Press: 95–102.
^ Bharatiya Sangite Gharanar Itihas. Dilipkumar Mukhopadhyaya. Published by A. Mukherjee & Sons. Calcutta
^Owens, Naomi (1969). Two North Indian Musical Gharanas (M.A. Thesis). University of Chicago.
Further reading
Capwell C., 1993. The interpretation of history and foundations of authority in Visnupur Gharana of Bengal., in Ethnomusicology and modern music history, By Stephen Blum, Daniel M. Neuman Ed., University of Illinois Press, 1993., ISBN0-252-06343-0, ISBN978-0-252-06343-5, pp 95–102
Sengupta, P. K. 1991. "Foundations of Indian musicology: perspectives in the philosophy of art and culture", Abhinav Publications, Calcutta, ISBN81-7017-273-X.
