The Bibliotheca (Ancient Greek: Βιβλιοθήκη, Bibliothēkē, 'Library'), is a compendium of Greek myths and heroic legends, genealogical tables and histories arranged in three books, generally dated to the first or second century AD.[1] The work is commonly described as having been written by Apollodorus (or sometimes Pseudo-Apollodorus), a result of its false attribution to the 2nd-century BC scholar Apollodorus of Athens.
General overview
The Bibliotheca of Pseudo-Apollodorus is a compressive collection of myths, genealogies and histories that presents a continuous history of Greek mythology from the Theogony to the death of Odysseus.[2] The narratives are organized by genealogy, chronology and geography in summaries of myth.[2][3] The myths are sourced from a wide number of sources like early epic, early Hellenistic poets, and mythographical summaries of tales.[2]Homer and Hesiod are the most frequently named along with other poets.[4] Oral tradition and the plays written by Aeschylus, Sophocles and Euripides also factored into the compilation of myth in the Bibliotheca.[2][5] The Bibliotheca was written in the first or second century CE by an author who is referred to as Pseudo-Apollodorus to differentiate from Apollodorus of Athens, who did not write the Bibliotheca.[6] The text is largely intact except for the last section, ending in the middle of the narrative of Theseus.[2] In the later scholarship it is used as a reference material.[2]
A certain "Apollodorus" is indicated as author on some surviving manuscripts,[6] this Apollodorus has been mistakenly identified with Apollodorus of Athens (born c. 180 BCE), a student of Aristarchus of Samothrace who also worked in Alexandria. It is known—from references in the minor scholia on Homer—that Apollodorus of Athens did leave a similar comprehensive repertory on mythology, in the form of a verse chronicle.[6] The mistaken attribution was made by scholars following Photius' mention of the name, though Photius did not name him as the Athenian and the name was in common use at the time.[2] For chronological reasons, Apollodorus of Athens could not have written the book, the author of the Bibliotheca is at times referred to as the "Pseudo-Apollodorus", to distinguish him from Apollodorus of Athens.[6] Modern works often simply call him "Apollodorus".[2] The form of the text that has survived is generally placed in late 1st or second century BCE.[2]
Manuscript tradition
The first mention of the work is by Photius, patriarch of Constantinople in 9th century CE, in his "account of books read".[2] The last section of the Bibliotheca which breaks off during the section on Theseus is missing in surviving manuscripts, Photius had the full work and mentions that the lost section had myths about the heroes of the Trojan War.[2] Byzantine author John Tzetes, who lived in Constantinople in the twelfth century, often cited the Bibliotheca in his writings.[6] It was almost lost in the 13th century, surviving in one now-incomplete manuscript,[8] which was copied for Cardinal Bessarion in the 15th century.[ii] Any surviving manuscripts of the Bibliotheca are descended from a fourteenth century manuscript in the Bibliothèque nationale de France, in Paris.[2]
Printed editions
The first printed edition of the Bibliotheca of Pseudo-Apollodorus was published in Rome in 1555.[6]Benedetto Egio (Benedictus Aegius) of Spoleto, was the first to divide the text in three books.[iii]Hieronymus Commelinus [fr] published an improved text at Heidelberg, 1559. The first text based on comparative manuscripts was that of Christian Gottlob Heyne, Göttingen, 1782–83. Subsequent editions Jurgen Muller (1841) and Richard Wagner (1894) collated earlier manuscripts.[6][9][2] In 1921 Sir James George Frazer published an epitome of the book by conflating two manuscript summaries of the text,[10] which included the lost section.
Scholarship
The Bibliotheca has been referenced in scholarship throughout history. As a mythographical work it has influenced scholarship on Greek mythology.[11] An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:[iv]
It has the following not ungraceful epigram: 'Draw your knowledge of the past from me and read the ancient tales of learned lore. Look neither at the page of Homer, nor of elegy, nor tragic muse, nor epic strain. Seek not the vaunted verse of the cycle; but look in me and you will find in me all that the world contains'.
Photius is one of the first surviving reviews of the use of the Bibliotheca in the field.[6] Throughout the 12th and 13th centuries BCE, the Bibliotheca was referred to in scholarship about Ancient Greece most often found in letters from scholars of the time.[6] Much of the modern scholarship on the work has focused on the interpretation of its manuscripts by various translators and compilers of the Bibliotheca in later editions.[6][4] A critical view of past interpretations, compilations, and organization has also been a source of contention. The sources of information that may have informed the creation of the Bibliotheca are also studied in the modern scholarship.[4] The question of authorship is another area of study that has shaped the interpretation of the work throughout history.[2]
^ abcdefghijklmnoAldrich, Keith (January 1, 1975). The Library of Greek Mythology. Lawrence, Kan : Coronado Press. pp. 1–4. ISBN0872910725.
^Fletcher, K. F. B. 2008. "Systematic Genealogies in Apollodorus’ Bibliotheca and the Exclusion of Rome from Greek Myth." Classical Antiquity 27:59–91. JSTOR 10.1525/ca.2008.27.1.59.
^ abcKenens, Ulrike. 2011. "The Sources of Ps.-Apollodorus' Library: A Case Study." Quaderni Urbinati di Cultura Classica 97:129–46. JSTOR 23048902.
^Huys, Marc. 1997. "Euripides and the Tales from Euripides: Sources of Apollodoros' Bibliotheca?" Rheinisches Museum 140 308–27.
^ abcdefghijDiller, Aubrey. 1983. "The Text History of the Bibliotheca of Pseudo-Apollodorus." Pp. 199–216 in Studies in Greek Manuscript Tradition, edited by A. Diller. Amsterdam: A. M. Hakkert.
^Wagner, Richard (1894). Mythographi Graeci: Apollodorus .Bibliotheca; Pediasimi Libellus De Duodecim Herculis Labores [Greek mythology: Bibliotheca of Apollodorus, a small book of the twelve labors of Hercules] (in Ancient Greek and German). Nabu Press (published 2010). ISBN978-1142820275.
Diller, Aubrey. 1983. "The Text History of the Bibliotheca of Pseudo-Apollodorus." Pp. 199–216 in Studies in Greek Manuscript Tradition, edited by A. Diller. Amsterdam: A. M. Hakkert.
Higbie, Carolyn. 2007. "Hellenistic Mythographers." Pp. 237–54 in The Cambridge Companion to Greek Mythology, edited by R. D. Woodard. Cambridge: Cambridge University Press.
Huys, Marc. 1997. "Euripides and the Tales from Euripides: Sources of Apollodoros' Bibliotheca?" Rheinisches Museum 140 308–27.
Kenens, Ulrike. 2013. "Text and Transmission of Ps.-Apollodorus’ Bibliotheca: Avenues for Future Research." Pp. 95–114 in Writing Myth: Mythography in the Ancient World, edited by S. M. Trzaskoma and R. S. Smith. Leuven, Belgium: Peeters.
Kenens, Ulrike. 2011. "The Sources of Ps.-Apollodorus' Library: A Case Study." Quaderni Urbinati di Cultura Classica 97:129–46. JSTOR23048902.
Scully, Stephen. 2015. "Echoes of the Theogony in the Hellenistic and Roman Periods." In Hesiod's 'Theogony', From Near Eastern Creation Myths to 'Paradise Lost'. New York: Oxford University Press.
Trzaskoma, Stephen. 2013. "Citation, Organization and Authorial Presence in Ps.-Apollodorus’ Bibliotheca." Pp. 75–94 in Writing Myth: Mythography in the Ancient World, edited by S. M. Trzaskoma and R. S. Smith. Leuven, Belgium: Peeters.
Trzaskoma, Stephen M. and R. Scott Smith. 2008. "Hellas in the Bibliotheke of Apollodorus." Philologus 152(1):90–6. Online version at De Gruyter.