Atepomarus[1] or Atepomaros[2] in Celtic Gaul was a healing god from Mauvières (Indre). Apollo was associated with this god in the form Apollo Atepomarus.
At some of Apollo's healing sanctuaries (as at Sainte-Sabine, Burgundy) small figurines of horses were associated with him.
Scholarship suggests the name is a compound of at- (intensifier), -epo- (the Celtic word for "horse") and -marus ("large, great").[4][5] Thus, the epithet is sometimes translated as "Great Horseman"[6][7] or "possessing a great horse".[8][9]
Pierre-Yves Lambert rejects his connection with horses and suggests an etymology based on *ad-tepo, related to 'protection, refuge'.[10]
Role
As founder
A character named Atepomarus appears with a Momoros (fr) as a pair of Celtic kings and founders of Lugdunum. They escape from Sereroneus and arrive at a hill. Momorus, who had skills in augury, sees a murder of crows and names the hill Lougodunum, after the crows. This myth is reported in the works of Klitophon of Rhodes and in Pseudo-Plutarch's De fluviis.[11][4][12][8]
As a theonym
The name appears as a theonym attached to Graeco-Roman deities Apollo and Mercurius.[8][13] An inscription of Apollo Atepomarus was found in Mauvières, tied to the Gallic tribe of the Bituriges.[14][15]
References
^Jacques Lacroix (2007). Les noms d'origine gauloise - La Gaule des dieux (in French). Errance. p. 102. ISBN978-2-87772-349-7.
^Lacroix, Jacques (2012). Les noms d'origine gauloise: La Gaule Des Combats (in French). Éditions Errance. p. 184. ISBN978-2-87772-479-1.
^Persigout, Jean-Paul (1996). Dictionnaire de Mythologie Celte (in French). Éditions du Rocher. p. 103. ISBN2-268-00968-8.
^ abBousquet, Jean (1971). "Inscriptions de Rennes". Gallia (in French). 29 (1): 109–122 [116: footnote 15]. doi:10.3406/galia.1971.2572.
^Matasovic, Ranko (2008). Etymological Dictionary of Proto Celtic. Brill. p. 258. ISBN978-90-04-17336-1.
^Jacques Lacroix (2007). Les noms d'origine gauloise - La Gaule des dieux (in French). Errance. p. 102. ISBN978-2-87772-349-7. On trouve aussi dans les inscriptions un théonyme ATEPOMARUS, le «Grand-Cavalier» (surnom de l'Apollon ou du Mercure gaulois) ... [We also find among the inscriptions a theonym ATEPOMARUS, the "Great Horseman" (epithet to the Gaulish Apollo or the Gaulish Mercury) ...]
^Lacroix, Jacques (2012). Les noms d'origine gauloise: La Gaule Des Combats (in French). Éditions Errance. p. 184. ISBN978-2-87772-479-1. ... ATÉPOMAROS (le "Très-grand-Cavalier") ...
^ abcGricourt, Daniel; Hollard, Dominique (2002). "Lugus et le cheval". Dialogues d'histoire ancienne (in French). 28 (2): 121–166 [124, 126]. doi:10.3406/dha.2002.2475.
^Clavel-Lévêque, Monique (1985). "Mais où sont les druides d'antan... ? Tradition religieuse et identité culturelle en Gaule". Dialogues d'histoire ancienne (in French). 11: 556–604 [598]. doi:10.3406/dha.1985.1675.
^Carru, Dominique; Christol, Michel; Janon, Michel (2004). "Mercure et les Ateii de Carpentorate (Carpentras, Vaucluse): Note sur une inscription récemment découverte". Revue archéologique de Narbonnaise (in French). 37 (1): 277–289 [285]. doi:10.3406/ran.2004.1143.
^Hatt, Jean-Jacques (1983). "Apollon guérisseur en Gaule: Ses origines, son caractère, les divinités qui lui sont associées - Chapitre II". Revue archéologique du Centre de la France (in French). 22 (3): 185–218 [189]. doi:10.3406/racf.1983.2383.
^Fincker, Myriam; Tassaux, Francis (1992). "Les grands sanctuaires "ruraux" d'Aquitaine et le culte impérial". Mélanges de l'École française de Rome: Antiquité (in French). 104 (1): 41–76 [71]. doi:10.3406/mefr.1992.1746.
Bibliography
Dictionary of Celtic Myth and Legend. Miranda Green. Thames and Hudson Ltd. London. 1997
Animals in Celtic Life and Myth, Miranda Green, Routledge.