Alfred Grosser (1 February 1925 – 7 February 2024) was a German-born French writer, sociologist and political scientist. Although his Jewish family had to move from Frankfurt to France in 1933, he focused on Franco-German cooperation after World War II, was instrumental in the Élysée Treaty in 1963, and writing books towards better understanding between the Germans and the French. He was professor at the Institut d'études politiques de Paris from 1955 to 1995, and contributed to newspapers and broadcasts including La Croix and Ouest-France. He was critical of Israeli politics which caused controversies. His work was honoured with notable awards.
Life and career
Early life
The Grosser family in Frankfurt in 1930
Grosser was born in Frankfurt on 1 February 1925.[1] His father, Paul Grosser [de], was born in 1880 in Berlin and died in 1934 in Saint-Germain-en-Laye, France. A director of a children's hospital in Frankfurt, socialist, freemason, and Jew,[2] he was forced to immigrate to France in 1933[1] due to the increasing antisemitism in Nazi Germany.[2] He died only weeks after the family arrived in Paris.[3] Alfred, his mother, Lily Grosser, and his sister were given French citizenship in 1937[3] through a decree by the Minister of Justice, Vincent Auriol, in 1937;[2] as a result, they were spared possible internment in a French camp following France's declaration of war on Germany, in September 1939, when, under the government of Daladier, German refugees from Nazism were treated as enemy aliens like other German residents.[2] During the war he joined the French Resistance.[4] His sister Margarethe[3] died after an accident with her bicycle in 1941, when she tried to escape German soldiers.[5] In 1944 Grosser lived in Marseille and taught at a Catholic school;[6] he learned then that part of his family in Germany had probably been deported to Auschwitz, but refused to think of a collective German guilt.[6][7]
Studies and work
Grosser in 1975
After the war Grosser studied political science and the German language in Aix-en-Provence[6] and Paris.[1] After 1955, he became a professor at the Institut d'études politiques de Paris. In 1965, Grosser began contributing to many newspapers and broadcasts, including La Croix and Ouest-France.[3] He was very involved in improving the Franco-German cooperation, and paved the road for the Élysée Treaty in 1963.[1][8] He wrote around 30 books towards better understanding between the Germans and French.[3] He received the Friedenspreis des Deutschen Buchhandels in 1975 for his role as "middle man between French and Germans, non-believers and believers, Europeans and people from other continents";[9] this gave him an early opportunity to speak at St. Paul's Church.[3][10] In 1992, he retired as the director of studies and research at the Fondation Nationale des Sciences Politiques (Sciences Po).[5]
He later turned to the Israeli–Palestinian conflict, arguing that exactly because his parents and four grandparents were Jewish he felt more strongly that Israel's settlement policy violated human rights.[6] He wrote a book in 2009, Von Auschwitz nach Jerusalem (From Auschwitz to Jerusalem), questioning the policies and politics of Israel.[7] He was invited to deliver the keynote for a yearly memorial event for the November pogroms of 1938 at St. Paul's Church in 2010, which caused controversy already when it was announced.[3]
He gave a speech in the German parliament in 2014 in memory of the outbreak of the First World War.[5] Grosser was a regular guest of the Frankfurt Book Fair. He delivered his speeches with only a few notes, responding with excellent repartee to his audience.[9]
Grosser died in Paris on 7 February 2024, at age 99.[1][3][5]
Political opinions
Grosser was sceptical of symbolic meetings of French and German politicians, Adenauer and de Gaulle at the Reims Cathedral, Mitterrand and Kohl in Verdun, and Merkel and Sarkozy at the Arc de Triomphe, finding these places symbols of the First World War, while a better symbolic location after the Second World War, in his opinion, would have been Dachau concentration camp where French and Germans were held prisoners together. He was critical of French policies giving little chances to young people with migration background.[6]
Grosser opposed many Israeli government policies, as well as parts of the French government.[3] When asked to describe the way his statements were received, he referred to the "moral cudgel" (Moralkeule), a phrase coined by writer Martin Walser. In 1998, when one of Walser's speeches created huge controversy, Grosser publicly sided with Walser.
At this I am supporting Martin Walser's idea of the Auschwitz-club [as a stick]. Yes, I see that club, that is waved constantly against Germans when they say something against Israel. When they do so still, then the club says directly: "I hit you with Auschwitz". I find that unbearable. I have always fought anti-Semitism. And I will do it again! But equalizing criticizing Israel with anti-Semitism directly — that is dishonest and leads to mistakes.
Grosser was also of the opinion that Israel's politics inherently invoke anti-semitism.[13] In 2003, Grosser left the board of magazine L'Express because he believed its reporting on the Middle East was unbalanced. He stated that the editor had reluctantly published his positive critique on a book that criticized Israel, while later printing multiple readers' letters attacking Grosser.[14]
Grosser was invited by the city of Frankfurt to give the main speech at a Kristallnacht commemorative meeting on 9 November 2010 at St. Paul's Church. Mayor Petra Roth was criticized for inviting him by members of the Central Council of Jews in Germany and others, but she stood by her invitation.[7][16] They threatened to walk out should Grosser "fail regarding Israel".[17] In the end, the speech was delivered without disturbance.[18][19]
Deutschlandbilanz. Geschichte Deutschlands seit 1945, 1970 (Germany in Our Time- a Political History of the Postwar Years, 1974)
Das Bündnis, 1981
Versuchte Beeinflussung, 1981
Der schmale Grat der Freiheit, 1981
Western Alliance V815 (1982, from French)
Das Deutschland im Westen, Carl Hanser Verlag, München 1985, ISBN3-446-12619-8
Frankreich und seine Außenpolitik, 1986
Mit Deutschen streiten, 1987
Mein Deutschland, 1993
Deutschland in Europa, 1998
Was ich denke., November 2000
Wie anders sind die Deutschen?, 2002
Wie anders ist Frankreich, 2005
Die Früchte ihres Baumes. Ein atheistischer Blick auf die Christen, September 2005
Der Begriff Rache ist mir völlig fremd in: Martin Doerry (editor): Nirgendwo und überall zu Haus. Gespräche mit Überlebenden des Holocaust (Deutsche Verlags-Anstalt), München 2006 ISBN3-421-04207-1 (also on CD) pp. 120 – 129
Die Frage nach der Leitkultur in: Robertson-von Trotha, Caroline Y. (ed.): Kultur und Gerechtigkeit (= Kulturwissenschaft interdisziplinär/Interdisciplinary Studies on Culture and Society, Vol. 2), Baden-Baden 2007, ISBN978-3-8329-2604-5
Von Auschwitz nach Jerusalem (Über Deutschland und Israel), Rowohlt-Verlag 2009, ISBN978-3-498-02515-1[9]
A chair at the Sciences Po, where he had taught, was named after him.[5] The Goethe University Frankfurt established a visiting professorship for civic society research in his name, focused on German-French relations.[21]
Grosser (l.) with President Walter Scheel, receiving the Friedenspreis
Sofort heißt es: Antisemitismus! Tobias Kaufman interviews Alfred Grosser, following his new book "Von Auschwitz nach Jerusalem" (From Auschwitz to Jerusalem), 18 September 2009. German
^Martin Strickmann, L'Allemagne nouvelle contre l'Allemagne éternelle. Die französischen Intellektuellen und die deutsch-französische Verständigung 1944–1950. Diskurs, Initiativen, Biografien, Peter Lang, Frankfurt/M. 2004. 512pp (German)
^"Der Stern"Archived 2010-11-12 at the Wayback Machine Interview with Hamburger Illustrierten 21 October 2007, Nr. 41. In diesem Punkt stehe ich hinter Martin Walsers Kritik an der Auschwitz-Keule. Ja, ich sehe diese Keule, die ständig gegen Deutsche geschwungen wird, falls sie etwas gegen Israel sagen. Tun sie es trotzdem, sagt die Keule sofort: "Ich schlage dich mit Auschwitz." Ich finde das unerträglich. Ich habe immer gegen Antisemitismus gekämpft. Und ich werde es immer tun! Aber Israelkritik per se mit Antisemitismus gleichzusetzen – das ist falsch und führt in die Irre.
