In the meantime, an interest in religion (which had begun in his youth after a non-religious upbringing) increased and he decided to seek ordination. He entered Trinity College at the University of Toronto, where he obtained a licentiate in theology. He was ordained as an Anglican priest and served in the following positions:
Archbishop of Qu'Appelle and Metropolitan of the Ecclesiastical Province of Rupert's Land, 1981–1986
Primate of Canada, 1986–2004
Peers spoke English, French, Spanish, German and Russian. He was married with three children and four grandchildren. In 2006 his Grace Notes: Journeying With the Primate, 1995–2004 (ISBN1-55126-437-4), a collection of his monthly columns in the Anglican Journal, was published, and in 2007 his The Anglican Episcopate in Canada: Volume IV, 1977–2007.
Michael Peers died on 27 July 2023, at the age of 88.[1]
Ministry on the prairies
Having come from a background that might have suggested to prairie folk that he was an "eastern" élitist, Peers quickly established himself as keen sympathiser with the ideals of prairie populism. Rural Saskatchewanians quickly perceived that Peers was their ardent supporter—that the ideals of prairie populism were his own ideals—and that his obvious membership in the Canadian élite was entirely to their advantage. The life of a prairie bishop is one of endless travel along the highways and byways of the prairie hinterland: in the course of such travels Peers made long and lasting friendships with many members of the Saskatchewan leadership, as with many grassroots Saskatchewanians, and these friendships amply informed the national and worldwide ministry of his primacy.
Major events of his primacy
Major events include:
the introduction of the Book of Alternative Services (to supplement — but in effect replace — the Book of Common Prayer, and over the objections of the Prayer Book Society of Canada, which unsuccessfully litigated the matter in an ecclesiastical court over which Archbishop Peers presided);
the formal apology to native peoples for the abuses which occurred in the Residential Schools;
financial settlement with the federal government over aboriginal claims against native residential schools operated on the government's behalf principally by Anglican and Roman Catholic churches;
the stand taken by the Anglican Church in 1986 in support of Canada's northern people, who depended on the seal hunt, against the international animal rights lobby; towards the end of his tenure,
the emergence of the issue of the ordination of gay and lesbian clergy (which he supported); and
his presidency of the Metropolitan Council of Cuba (a council that oversees the episcopal work of the Protestant Episcopal Church of Cuba, once a part of the Episcopal Church in the United States which is because of US government policy no longer able to take any role there);
his cultivation of a much closer relationship between the Anglican Church of Canada and the Episcopal Church of the United States.
