After being a schoolteacher, she became a professor at Lille University and subsequently at the Sorbonne, between 1957 and 1973. She later was promoted to the chair of Greek and the development of moral and political thought at the Collège de France — the first woman nominated to this prestigious institution. In 1988, she was the second woman (after Marguerite Yourcenar) to enter the Académie française, being elected to Chair #7, which was previously occupied by André Roussin.
She published dozens of works on Greek philosophy, language and literature but her lifelong passion was Thucydides, the historian of the Peloponnesian War.
Outside academia she was best known to the French public for touring French schools and giving talks about the culture of ancient Greeks. She was a staunch defender of teaching of humanities in French schools, believing that an understanding of the classics was essential to understanding democracy, the liberty of the individual and the virtue of tolerance.[5] In 1984 she published L’Enseignement en détresse, a book about declining standards in French schools.[6] Her position in the Académie française enabled her to mount a defence of classical languages and literary culture, which she stated “may well be as endangered as the fauna of the oceans or the water of our rivers”.[7]
She was horrified by the 1988 vote to simplify aspects of the French language in primary schools and in 1992 she founded an Association for the Defence of Literary Studies.[8]
After having only received baptism in 1940, she fully converted to Maronite Catholicism in 2008, aged 95.[10][11]
Influence
De Romilly's two monographs on the ancient Greek historian Thucydides have been credited with "alter[ing] the landscape of Thucydidean scholarship"[12] and "the beginning of a new era".[13] In 2002, Danish classical scholar Anders Holm Rasmussen described her views on Thucydides' ideology of empire as still "one of the most important viewpoints" with which modern scholars can engage.[14] Published first in 1956, her work Histoire et raison chez Thucydide is still in print in the original French today, and was translated into English as The Mind of Thucydides after her death.[15][16] De Romilly believed that Thucydides's intelligent, reflective approach held lessons relevant to the Europe of today.
De Romilly also published outside the field of Greek historiography. In recent years, the value of her work Time in Greek Tragedy has been recognized by scholars working not only on Greek drama but also on Aristotle's metaphysics of time.[17][18]
In 2016, Rosie Wyles and Edith Hall edited a volume called Women Classical Scholars: Unsealing the Fountain from the Renaissance to Jacqueline de Romilly, a history of pioneering women born between the Renaissance and 1913 who played significant roles in the history of classical scholarship.[19]
First woman professor at the Collège de France (Chair: Greece and the formation of the moral and political thought)
Corresponding member of foreign academies: Denmark, Great Britain, Vienna, Athens, Bavaria, the Netherlands, Naples, Turin, Genoa and the United States.
De Romilly's father, a philosophy professor, was killed in action in the First World War when De Romilly was only one year old. Her mother was a novelist who published under the name Jeanne Maxime-David.
In 1940 she married Michel de Romilly, a marriage that ended in divorce in the 1970s.[24]
Works published in English translation
De Romilly's work was largely published in French, but some of her works were written in or translated into English:[25]
Books
Thucydides and Athenian Imperialism, translated by P. Thody. Oxford, 1963.
A Short History of Greek Literature, translated by L. Doherty. Chicago, 1985.
The Great Sophists in Periclean Athens, translated by J. Lloyd. Oxford, 1991.
The Mind of Thucydides, translated by E. T. Rawlings. Cornell, 2012.
The Life of Alcibiades: Dangerous Ambition and the Betrayal of Athens, translated by Elizabeth Trapnell Rawlings. Cornell, 2019.
Articles
"Thucydides and the Cities of the Athenian Empire", in BICS 13 (1966) 1–12.
"Phoenician Women of Euripides: Topicality in Greek Tragedy", translated by D. H. Orrok, in Bucknell Review 15 (1967) 108–132.
"Fairness and Kindness in Thucydides", in Phoenix 28 (1974) 95–100.
"Plato and Conjuring", in K. V. Erickson (ed.), Plato: True and Sophistic Rhetoric. Amsterdam, 1979.
"Agamemnon in Doubt and Hesitation", in P. Pucci (ed.), Language and the Tragic Hero: Essays on Greek Tragedy in Honor of Gordon M. Kirkwood, 25–37. Atlanta, 1988.
"Isocrates and Europe", in Greece & Rome 39 (1992) 2–13.
^Webb, Ruth (2016). "Jacqueline de Romilly". In Wyles & Hall (ed.). Women classical scholars : unsealing the fountain from the Renaissance to Jacqueline de Romilly'. Oxford: Oxford University Press. p. 377. ISBN9780198725206.
^Rijksbaron, Albert (2011). "Introduction". In Lalot; Rijksbaron; Jacquinod; Buijs (eds.). The historical present in Thucydides: semantics and narrative function'. Leiden: Brill. p. 1.
^Holm Rasmussen, Anders (2002). "Thucydides' Conception of the Peloponnesian War I. Imperialism". Classica et Mediaevalia. 52: 85.
^Laurent, Régis (2015). An introduction to Aristotle's metaphysics of time : historical research into the mythological and astronomical conceptions that preceded Aristotle's philosophy. Paris: Villegagnons-Plaisance Editions. p. 53. ISBN9782953384611.
^Magnus, Erica W. (2016). "Time, Cognition, and Attic Performance: Tracing a New Approach to Theatre History's "Vexing Question"". In Gross, S.; Ostovich, S. (eds.). Time and Trace: Multidisciplinary Investigations of Temporality. Leiden: Brill.
