This article is about the Huxley Memorial Lecture of the Royal Anthropological Institute. For the Huxley Lecture of Charing Cross Hospital Medical School, see The Huxley Lecture.
Huxley had been a member of both the Ethnological Society of London (ESL) and the Anthropological Society of London since 1863, and he was President of the ESL during its last two years,[3] and Vice President of the Institute when John Lubbock, Lord Avebury was President. A Huxley Lecture Committee was convened in May 1896, which decided that scientist should be invited to deliver a lecture to honour Huxley.[4]
^"HUXLEY MEMORIAL LECTURES". Royal Anthropological Institute. London: Royal Anthropological Institute 2023. Retrieved 6 January 2023.
^Patton, Mark (1 April 2016). Science, Politics and Business in the Work of Sir John Lubbock: A Man of Universal Mind. Abingdon: Routledge. p. 267. ISBN978-1-317-05889-2.
^Dawkins, W. Boyd (1910). "The arrival of man in Britain in the Pleistocene age". Journal of the Royal Anthropological Institute. 40: 233–263.
^Luschan, Felix V. (July 1911). "The Early Inhabitants of Western Asia". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 41: 221–244. doi:10.2307/2843172. hdl:2027/mdp.39015070309417. JSTOR2843172.
^Gowland, William (July 1912). "The Metals in Antiquity". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 42: 235–287. doi:10.2307/2843191. JSTOR2843191.
^Frazer, James George (July 1916). "Ancient Stories of a Great Flood". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 46: 231–283. doi:10.2307/2843393. JSTOR2843393.
^Thilenius, Georg (July 1931). "On Some Biological View-Points in Ethnology". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 61: 287–299. doi:10.2307/2843921. JSTOR2843921.
^Seligman, C. G. (July 1932). "Anthropological Perspective and Psychological Theory". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 62: 193–228. doi:10.2307/2843955. JSTOR2843955.
^Nilsson, Martin P. (November 1934). "The Cretan Labyrinth – J. L. Myres: The Cretan Labyrinth: A Retrospect of Aegean Research. The Huxley Memorial Lecture for 1933. (From the Journal of the Royal Anthropological Institute, lxiii, 1933, pp. 269–312.) Paper, 2s. 6d". The Classical Review. 48 (5): 171–173. doi:10.1017/S0009840X00065550. S2CID164055576.
^Stein, Aurel (July 1934). "The Indo-Iranian Borderlands: Their Prehistory in the Light of Geography and of Recent Explorations". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 64: 179–202. doi:10.2307/2843806. JSTOR2843806.
^Smith, Grafton Elliot (July 1935). "The Place of Thomas Henry Huxley in Anthropology". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 65: 199–204. doi:10.2307/2844058. JSTOR2844058.
^Westermarck, Edward (July 1936). "Methods in Social Anthropology". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 66: 223–248. doi:10.2307/2844080. JSTOR2844080. S2CID4143075.
^Mauss, Marcel (July 1938). "Une Categorie de L'Esprit Humain: La Notion de Personne Celle de "Moi"". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 68: 263–281. doi:10.2307/2844128. JSTOR2844128.
^Davies, William. "THE ABBÉ HENRI BREUIL (1877–1961)"(PDF). Centre for the Archaeology of Human Origins. University of Southampton. Retrieved 11 January 2023.
^Woolley, Leonard (1942). "North Syria as a Cultural Link in the Ancient World". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 72 (1/2): 9–18. doi:10.2307/2844452. ISSN0307-3114. JSTOR2844452.
^Childe, V. Gordon (1944). "Archaeological Ages as Technological Stages". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 74 (1/2): 7–24. doi:10.2307/2844291.
^Kroeber, A. L. (1945). "The Ancient Oikoumene as an Historic Culture Aggregate". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 75 (1/2): 9–20. doi:10.2307/2844276.
^Caton-Thompson, G. (1946). "The Aterian Industry: Its Place and Significance in the Palaeolithic World". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 76 (2): 87–130. doi:10.2307/2844512.
^Duckworth, W. L. H. (1947). "Some Complexities of Human Structure". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 77 (2): 121–132. doi:10.2307/2844476.
^Lowie, Robert H. (1948). "Some Aspects of Political Organization Among the American Aborigines". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 78 (1/2): 11–24. doi:10.2307/2844522.
^Huxley, Julian (1950). "New Bottles for New Wine: Ideology and Scientific Knowledge". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 80 (1/2): 7–23. doi:10.2307/2844485.
^Radcliffe-Brown, A. R. (1951). "The Comparative Method in Social Anthropology". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 81 (1/2): 15. doi:10.2307/2844014.
^Ginsberg, Morris (July 1953). "On the Diversity of Morals". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 83 (2): 117. doi:10.2307/2844026.
^Redfield, Robert (1955). "Societies and Cultures as Natural Systems". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 85 (1/2): 19. doi:10.2307/2844180.
^Haldane, J. B. S. (July 1956). "The Argument from Animals to Men: An Examination of its Validity for Anthropology". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 86 (2): 1. doi:10.2307/2843990.
^Linne, S. (July 1957). "Technical Secrets of American Indians". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 87 (2): 149. doi:10.2307/2844101.
^Clark, Wilfrid Le Gros (July 1958). "Bones of Contention". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 88 (2): 131. doi:10.2307/2844248.
^Firth, Raymond (July 1959). "Problem and Assumption in an Anthropological Study of Religion". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 89 (2): 129. doi:10.2307/2844265.
^Lothrop, S. K. (January 1961). "Early Migrations to Central and South America: An Anthropological Problem in the Light of Other Sciences". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 91 (1): 97. doi:10.2307/2844471.
^Mourant, A. E. (July 1961). "Evolution, Genetics and Anthropology". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 91 (2): 151. doi:10.2307/2844411.
^Garrod, Dorothy (July 1962). "The Middle Palaeolithic of the Near East and the Problem of Mount Carmel Man". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 92 (2): 232. doi:10.2307/2844261.
^Evans-Pritchard, E. E. (January 1963). "The Zande State". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 93 (1): 134. doi:10.2307/2844339.
^von Koenigswald, G. H. R. (July 1964). "Early Man: Facts and Fantasy". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 94 (2): 67. doi:10.2307/2844374.
^Levi-Strauss, Claude (1965). "The Future of Kinship Studies". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1965): 13. doi:10.2307/3031752.
^Thompson, J. Eric S. (1966). "The Maya Central Area at the Spanish Conquest and Later: A Problem in Demography". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1966): 23. doi:10.2307/3031712.
^Washburn, S. L. (1967). "Behaviour and the Origin of Man". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1967): 21. doi:10.2307/3031724.
^Riviere, Georges Henri (1968). "My Experience at the Musee D'Ethnologie". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1968): 17. doi:10.2307/3031704.
^Schapera, I. (1969). "The Crime of Sorcery". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1969): 15. doi:10.2307/3031744.
^Forde, Daryll (1970). "Ecology and Social Structure". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1970): 15. doi:10.2307/3031737.
^Murdock, George Peter (1971). "Anthropology's Mythology". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1971): 17. doi:10.2307/3031759.
^Wachsmann, Klaus (1973). "Spencer to Hood: A Changing View of Non-European Music". Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1973): 5. doi:10.2307/3031717.
^Clark, J. Desmond (June 1975). "Africa in Prehistory: Peripheral or Paramount?". Man. 10 (2): 175. doi:10.2307/2800493.
^Reichel-Dolmatoff, G. (September 1976). "Cosmology as Ecological Analysis: A View from the Rain Forest". Man. 11 (3): 307. doi:10.2307/2800273.
^Srinivas, M. N. (August 1977). "The Changing Position of Indian Women". Man. 12 (2): 221. doi:10.2307/2800796.
^Barth, Fredrik (December 1990). "The Guru and the Conjurer: Transactions in Knowledge and the Shaping of Culture in Southeast Asia and Melanesia". Man. 25 (4): 640. doi:10.2307/2803658.
^Hinde, R. A. (December 1991). "A Biologist Looks at Anthropology". Man. 26 (4): 583. doi:10.2307/2803771.
^Renfrew, Colin (September 1992). "Archaeology, Genetics and Linguistic Diversity". Man. 27 (3): 445. doi:10.2307/2803924.
^Douglas, Mary (September 1993). "Balaam's Place in the Book of Numbers". Man. 28 (3): 411–430. doi:10.2307/2804233. ISSN0025-1496.
^Stocking, Jr., George W. (2001). "Reading the palimpsest of inquiry: Notes and queries and the history of British Social Anthropology". Delimiting anthropology: Occasional essays and reflections. Madison: The University of Wisconsin Press. pp. 164–206.
^Goody, J. (December 1996). "A Kernel of Doubt". The Journal of the Royal Anthropological Institute. 2 (4): 667. doi:10.2307/3034302.
^Tobias, Phillip V. (June 1998). "Ape-Like Australopithecus After Seventy Years: Was It a Hominid?". The Journal of the Royal Anthropological Institute. 4 (2): 283. doi:10.2307/3034503.
^Sahlins, Marshall (September 1999). "Two or Three Things that I Know about Culture". The Journal of the Royal Anthropological Institute. 5 (3): 399. doi:10.2307/2661275.
^Obeyesekere, Gananath (6 June 2005). "Two "British Cannibals": Dialogical Misunderstandings in the South Seas". Cannibal Talk: The Man-Eating Myth and Human Sacrifice in the South Seas. Oakland, California: California Scholarship Online. pp. 24–56. doi:10.1525/california/9780520243071.003.0002.
^Fabian, Johannes (June 2012). "Cultural anthropology and the question of knowledge*: Cultural anthropology and the question of knowledge". Journal of the Royal Anthropological Institute. 18 (2): 439–453. doi:10.1111/j.1467-9655.2012.01751.x.
^Kapferer, Bruce (December 2013). "How anthropologists think: configurations of the exotic: How anthropologists think". Journal of the Royal Anthropological Institute. 19 (4): 813–836. doi:10.1111/1467-9655.12066.
^Ingold, Tim (March 2017). "On human correspondence: On human correspondence". Journal of the Royal Anthropological Institute. 23 (1): 9–27. doi:10.1111/1467-9655.12541. hdl:2164/9823.
^Dunbar, Robin (15 February 2019). "Dunbar's number(s): constraints on the social world". In Shankland, David (ed.). Dunbar's number. Canon Pyon: Sean Kingston Publishing. ISBN978-1912385034.
^Lock, Margaret (September 2018). "Mutable environments and permeable human bodies★: Mutable environments and permeable human bodies". Journal of the Royal Anthropological Institute. 24 (3): 449–474. doi:10.1111/1467-9655.12855.
^Shennan, Stephen (December 2000). "Population, Culture History, and the Dynamics of Culture Change". Current Anthropology. 41 (5): 811–835. doi:10.1086/317403. ISSN0011-3204.