In 1988, after spending a year painting more than two dozen works about the Holocaust on stretched canvas,[2]: 2 Weinshall Liberman began using loose-hanging fabric as the background for her art.[2] In her 2002 book, Holocaust Wall Hangings,[2] Weinshall Liberman reveals that the decision to place Holocaust-themed imagery on loose-hanging fabric was inspired by her childhood memories of propaganda banners and flags of the Third Reich[8][2]: 1 that were typically hung on podiums, balconies, and walls at National Socialist German Workers' Party (NSDAP) rallies and ceremonies.[9] Because these banners and their insignia promoted Nazi ideology and genocide, Weinshall Liberman found it fitting to use similar hanging fabrics in her art tribute to those who suffered during the Holocaust.[10]
Hands Up by Judith Weinshall Liberman (1989) / Scenes of the Holocaust / 46"x97"
The Holocaust Wall Hangings are grouped into three categories: Scenes of the Holocaust, which focus on people portrayed as totally isolated or depicted as part of a depersonalized mass;[2]Maps of the Holocaust[11] which document the Holocaust with places, numbers.[12] and other symbols of destruction,[2]: 1 and a third group, the Epilogue wall hangings, which mostly explore God's relationship to the Holocaust.[13]
Materials
To convey her feelings about the Holocaust, Weinshall Liberman chose fabrics ranging in height from 18 to 97 inches (46 to 246 cm) and in length from 21 to 172 inches (53 to 437 cm).[2]: 61–78 She used a color palette of mostly red, gray and black – red: blood and fire; gray: suffering and despair; black: death[2]: 1 – and besides the primary use of painting and block printing, Weinshall Liberman utilized various combinations of stenciling, sewing, appliqué, embroidery, beading, and image transfer.[2]: 80
Judith Weinshall Liberman's Holocaust Wall Hangings have been recognized by publications and institutions such as The New York Times,[19]NBC News,[20] the Holocaust Teacher Resource Center,[21] the Tampa Bay Times[22] and the Cleveland Jewish News.[1]Helen A. Harrison of the New York Times states that within the Holocaust Wall Hangings, "Abstraction and repetition are applied to the symbolism of repression, removing it from the realm of personal suffering and elevating it to the level of universal tragedy."[19] Ori Soltes, art and theology teacher at Georgetown University and former director of the B'nai B'rith Klutznick National Jewish Museum in Washington, D.C., believes that the soft materials Weinshall Liberman uses in her work "provide an important contrast to the Holocaust tragedy."[20] Soltes says, "Using that kind of material for something which is so harsh and hard-edged to my mind is sort of an interesting conceptual leap."[20] In her article "Powerful Works on Fabric a Tribute to Holocaust,"[23] critic Fran Heller of the Cleveland Jewish News notes that "Liberman's color palette of red, gray and black symbolizes blood and fire, suffering, despair and death (and) it is both forceful and aesthetically moving."[1]
Archives
The Judith Weinshall Liberman Papers, 1960–2003,[24] a collection of photographs, slides, videos and manuscripts of panel discussions and exhibition installations[25] relating to the Holocaust Wall Hangings, has been catalogued by the Smithsonian Institution's Archives of American Art. Weinshall Liberman's book Holocaust Wall Hangings[2] (2002), a companion piece to the wall hanging collection, has been digitally archived in the Fine Arts Department at the Boston Public Library.[26]