Parshvanatha Temple, Khajuraho, the southeast corner, with guardians Indra (E) and Agni (SE).
The Guardians of the Directions (Sanskrit: दिक्पाल, IAST: Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and VajrayānaBuddhism—especially Kālacakra. As a group of eight deities, they are called Aṣṭa-Dikpāla (अष्ट-दिक्पाल), literally meaning guardians of eight directions. They are often augmented with two extra deities for the ten directions (the two extra directions being zenith and nadir), when they are known as the Daśa-Dikpāla. In Hinduism it is traditional to represent their images on the walls and ceilings of Hindu temples. They are also often portrayed in Jain temples, with the exception that Nāga usually takes the place of Vishnu[1] in the nadir. Ancient Java and Bali Hinduism recognize Nava-Dikpāla, literally meaning guardians of nine directions, that consist of eight directions with one addition in the center. The nine guardian gods of directions is called Dewata Nawa Sanga (Nine guardian devata). The diagram of these guardian gods of directions is featured in Surya Majapahit, the emblem of Majapahit empire.
There are strong similarities between the concept of the guardians of the directions and the lore surrounding the Chinese four symbols, four ancestral spirits who are responsible for four of the cardinal directions (North, South, East, and West).[citation needed]
Directions in Hindu tradition
Brahma, Lord of the Zenith (center) with (from left) Varuna, Kubera, Yama and Indra.
Directions in Hindu tradition are called as Diśā, or Dik. There are four cardinal directions, six orthogonal directions and a total of ten directions, however infinite combinations are possible.
In Hinduism, the guardians of the cardinal directions are called the Lokapālas (लोकपाल), or Dikpalaka.[2] Three main distinctions of Dikpalaka are recognized, being:
The Ashta-Dikpala with Brahma in the centre denoting Zenith
Gopal, Madan (1990). Gautam, K. S. (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India.
Kumar, Sehdev (2001). A Thousand Petalled Lotus: Jain Temples of Rajasthan: Architecture & Iconography. Indira Gandhi National Centre for the Arts Series. Abhinav Publications.
Mani, Vettam (1975). Puranic encyclopaedia : a comprehensive dictionary with special reference to the epic and Puranic literature. Delhi: Motilal Banarsidass.
Wessels-Mevissen, Corinna (2001). The Gods of the Directions in Ancient India. Origin and Early Development in Art and Literature (until c. 1000 A.D.). Berlin: Dietrich Reimer. ISBN3-496-02713-4.
