"Fair Charlotte" (or "Young Charlotte") (Laws G17)[1] is an American folk ballad.
Story
The story is a cautionary tale concerning a young girl called Charlotte who refused to wrap up warmly to go on a sleigh ride to a New Year'sball. Upon arriving at the ball, her fiancé discovers that she has frozen to death during the journey.
Origins
The earliest known form of the story is in a purported incident recounted in The New York Observer in 1840, entitled "A Corpse Going to a Ball";[2][3] this was reprinted in The Ohio Democrat and Dover Advertiser for February 28, 1840.[4] The report claimed that the incident in question happened on January 1, 1840, and likened it to a story called "Death at the Toilet" from Passages from the Diary of a London Physician (1838),[5] which tells of a young woman who is determined to go a ball despite the fact that she suffers from heart problems; because of cold weather in her room she is found dead at her toilet while primping herself for the ball. The moral of the story is against vanity: "...I have seen many hundreds of corpses, as well in the calm composure of natural death, as mangled and distorted by violence; but never have I seen so startling a satire upon human vanity, so repulsive, unsightly, and loathsome a spectacle as a corpse dressed for a ball!."[6] Other Newspapers that reprinted "" were the "Vermont Telegraph" (February 19, 1840) and "Southern Argus" March 3, 1840 of Columbus Mississippi.[7] There was also a follow-up article April 1, 1840.
American poet and suffragist Elizabeth Oakes Smith turned this story into a poem, published in The Neapolitan, a newspaper of Naples, New York, on January 27, 1841, also under the title "A Corpse Going to a Ball".[8][9] A version of Smith's poem was subsequently set to music, leading to the creation of the ballad. During the 20th century, a version of the ballad was sung by Almeda Riddle under the title "Young Carlotta".[9]
See also
Springfield Mountain, another cautionary folk ballad situated in New England, about a boy who is bitten by a rattlesnake. The two ballads are often cited together as examples of narrative verse representative of obituary tradition.
^Laws, G. Malcolm (1964). Native American Balladry: A Descriptive Study and a Bibliographic Syllabus. Philadelphia: The American Folklore Society. p. 221. ISBN0-292-73500-6.