Ethnic plastic surgery, or ethnic modification, refers to the types of plastic surgery performed frequently due to certain racial or ethnic traits, or with the intention of making one's appearance more similar or less similar to people of a particular race or ethnicity.[1] Popular procedures which may have an ethnically motivated component are rhinoplasties (nose jobs) and blepharoplasties (double eyelid surgeries).[2]
Michael Jackson's plastic surgery has been discussed in the context of ethnic plastic surgery.[3] In her book, Venus Envy: A History of Cosmetic Surgery, Elizabeth Haiken devotes a chapter to "The Michael Jackson Factor" presenting "black, Asian, and Jewish women who seek WASP noses and Playboy breasts. They are caught in the vexed immigrants' dilemma of struggling not only to keep up with the Joneses but to look like them, too."[4]
Ethical considerations
Plastic surgeons Chuma J. Chike-Obi, M.D., Kofi Boahene, M.D., and Anthony E. Brissett, M.D., F.A.C.S. distinguish between motivations of aesthetics and racial transformation for patients of African descent seeking plastic surgery. In their opinion, "Patients whose desired surgical outcomes result in racial transformation should be educated about the potential risks of this objective, and these requests should generally be discouraged."[5]
Feminist scholars have split views on the subject. Christine Overall, professor of philosophy at Queen's University at Kingston, has written that personal racial transformation, or as she puts it "transracialism", belongs to a larger class of personal surgical interventions. This larger class includes transsexual identity change, body art, cosmetic surgery, Munchhausen syndrome, and labiaplasty. Her basic thesis is that the arguments against the ethical nature of racial transformation (e.g. "it's not possible", "betrayal of group identity", "reinforces oppression", etc.) stand or fall with the ethical arguments related to transsexual change.[6]Cressida Heyes, professor of Philosophy of Gender and Sexuality at the University of Alberta, disagrees with Overall's schema. Heyes feels that racial transformation is fundamentally different from gender transformation since race is also determined by ancestry, personal cultural history and societal definitions. Hence ethical considerations of transracial surgery are different from ethical considerations in transsexual surgery.[7]