Lithuania declared the year 2020 as "The Year of Chiune Sugihara" in his honor. Today, the estimated number of descendants of those who received "Sugihara visas" ranges between 40,000[4] and 100,000.[5]
Early life and education
Chiune Sugihara was born on 1 January 1900 (Meiji 33), in Mino, Gifu prefecture, to a middle-class father, Yoshimi Sugihara (杉原好水, Sugihara Yoshimi), and an upper-middle class mother, Yatsu Sugihara (杉原やつ, Sugihara Yatsu).[6] When he was born, his father worked at a tax office in Kozuchi-town and his family lived in a borrowed temple, with the Buddhist temple Kyōsen-ji (教泉寺) where he was born nearby. He was the second son among five boys and one girl.[1] His father and family moved into the tax office within the branch of the Nagoya Tax Administration Office one after another. In 1903 his family moved to Asahi Village in Niu-gun, Fukui Prefecture. In 1904 they moved to Yokkaichi, Mie Prefecture. On 25 October 1905, they moved to Nakatsu Town, Ena-gun, Gifu Prefecture. In 1906 (Meiji 39) on 2 April, Chiune entered Nakatsu Town Municipal Elementary School (now Nakatsugawa City Minami Elementary School in Gifu Prefecture). On 31 March 1907, he transferred to Kuwana Municipal Kuwana Elementary School in Mie Prefecture (currently Kuwana Municipal Nissin Elementary School). In December of that same year, he transferred to Nagoya Municipal Furuwatari Elementary School (now Nagoya Municipal Heiwa Elementary School). In 1912, he graduated with top honors from Furuwatari Elementary School and entered Aichi prefectural 5th secondary school (now Zuiryo high school), a combined junior and senior high school. His father wanted him to become a physician, but Chiune deliberately failed the entrance exam by writing only his name on the exam papers. Instead, he entered Waseda University in 1918 (Taishō 7) and majored in English language. At that time, he entered Yuai Gakusha, the Christian fraternity that had been founded by Baptist pastor Harry Baxter Benninghoff, to improve his English.
In 1919, he passed the Foreign Ministry Scholarship exam. From 1920 to 1922, Sugihara served in the Imperial Japanese Army as a second lieutenant with the 79th Infantry Regiment, stationed in Korea, then part of the Empire of Japan. He resigned his commission in November 1922 and took the Foreign Ministry's language qualifying exams the following year, passing the Russian exam with distinction. The Japanese Foreign Ministry recruited him and assigned him to Harbin, Manchuria, China, where he also studied the Russian and German languages and later became an expert on Russian affairs.
Chiune Sugihara's birth registry, indicating his birthplace as Kozuchi Town, Mugi District, nowadays known as Mino City in Gifu Prefecture
Observation Kozuchi-town from Mt. Ogura. Kyosenji Temple where Chiuna Sugihara was born and village section Named "Chiune" which can be seen from the temple.
Kyōsen-ji Temple (教泉寺). This temple was located at the address reported as the birthplace of Sugihara Chiune, and there was a Kōzuchi tax office that Chiune father served in the immediate area.
Chiune Bridge. A bridge over Chiune-cho which was the origin of the name of Chiune.
Bus stop of Chiune-cho where the name of Sugihara Chiune was derived
During his time in Harbin, Sugihara married Klaudia Semionovna Apollonova and converted to Christianity (Russian Orthodox Church),[7] using the baptismal name Sergei Pavlovich.[2]
In 1934, Sugihara quit his post as Deputy Foreign Minister in Manchukuo in protest over Japanese mistreatment of the local Chinese.[8]
Sugihara and his wife divorced in 1935, before he returned to Japan, where he married Yukiko (1913–2008, née Kikuchi[9]). After the marriage; they had four sons - Hiroki, Chiaki, Haruki, and Nobuki. As of 2021, Nobuki is the only surviving son and represents the Sugihara family.[10][11]
Chiune Sugihara also served in the Information Department of the Ministry of Foreign Affairs and as a translator for the Japanese delegation in Helsinki, Finland.[12]
In 1939, Sugihara became a vice-consul of the Japanese Consulate in Kaunas, the temporary capital of Lithuania. His duties included reporting on Soviet and German troop movements,[1] and to find out if Germany planned an attack on the Soviets and, if so, to report the details of this attack to his superiors in Berlin and Tokyo.[13]
In Lithuania, Sugihara started using the Sino-Japanese reading "Sempo" for his given name,[15] since it was easier to pronounce than "Chiune".[16]
Jewish refugees
As the Soviet Union occupied sovereign Lithuania in 1940, many Jewish refugees from Poland (Polish Jews) as well as Lithuanian Jews tried to acquire exit visas. Without the visas, it was dangerous to travel, yet it was impossible to find countries willing to issue them. Hundreds of refugees came to the Japanese consulate in Kaunas, trying to get a visa to Japan. At the time, on the brink of the war, Lithuanian Jews made up one third of Lithuania's urban population and half of the residents of every town.[17]
Nathan Gutwirth a Telshe yeshiva student and Dutch national asked Dutch Ambassador to the Baltic States, L. P. J. de Decker, in Riga Latvia to issue him a pass to Curaçao, a Dutch colony in the Caribbean, or to Surinam. He convinced the Ambassador to leave out the required phrase that permission is required from the Governor. deDecker instructed the Dutch Honorary Consul Jan Zwartendijk in Kaunas (Kovno) Lithuania to issue similar visas to Jews seeking to escape.[18] In her article How my grandmother’s chutzpah helped Japan’s consul save thousands of Jews American lawyer Alyza D. Lewin claims that it was her grandmother Peppy Sternheim Lewin, also a Dutch national, who convinced DeDecker to issue a suitable Curaçau pass.[19]In the period between 16 July and 3 August 1940, Jan Zwartendijk provided over 2,200 Jews with similar official passes.
European Jewish refugees began to arrive in Japan in July 1940 and departed by September 1941. An overview during this period is described in the Annual Reports of 1940[20] and 1941[21] by the American Jewish Joint Distribution Committee (JDC).
In June 1940, Italy entered into the war and the Mediterranean route was closed. The Committee in Greater Germany, forced to seek new outlets for emigration, arranged for the transportation of Jews from Germany across Europe and Asia (via the Trans-Siberian Railway) to Vladivostok, thence to Japan. From Japan the refugees were to embark for destinations in the Western Hemisphere.
On 31 December 1940, the Soviet Union declared that all persons residing in Lithuania as of 1 September 1940, had the right to apply for Soviet citizenship. While the great bulk of Polish refugees in Lithuania opted for Soviet citizenship, there was a group of 4,000–5,000 persons for whom the promise of citizenship offered little opportunity. These were principally rabbis, yeshiva students, members of the intellectual classes and leaders of various Jewish communal and labor organizations. Most of them immediately applied for exit permits from Lithuania. Although during the early weeks of 1941 exit permits and Japanese transit visas were readily granted, the problem was how to find money for transportation costs for those people whose very existences were jeopardized if they remained in Lithuania. The JDC, in collaboration with a number of other American Jewish groups, contributed toward the funds required for the Trans-Siberian trip to Japan of 1,700 persons.
In July 1940, Jewish refugees from Germany and other countries began arriving in Japan at Tsuruga, Shimonoseki and Kobe.[22] Japanese embassies and consulates except Kaunas issued 3,448 Japanese transit visas from January 1940 to March 1941.[23] Most of the recipients held valid end-visas and immediately departed Japan. Starting in October 1940, Polish refugees from Lithuania began to land on Tsuruga. Their number increased sharply from January 1941 onwards. "By the end of March there were close to 2,000 in the country, mostly in Kobe. More than half of these refugees did not hold valid end-visas and were unable to proceed further than Japan." They were forced to stay for a long time to find immigration countries.
Table 1: Number of European Jews arriving in Japan
The number of Jewish refugees who came to Japan, as seen in Table 1, has been documented as 4,500,[24] 5,000[25] or 6,000.[26] The 552 persons noted in the second row of the table do not match the number of departing persons edited by Jewcom.[27] The Siberian railway had been closed and no evidence supporting this figure is found in JDC annual reports or MOFA documents. For the 200 persons described in Note 1 of Table 1, there is a document in the Archives of MOFA[28] that the Japanese consulate of Vladivostok transferred about 50 Jewish refugees who had been stranded in Vladivostok to Shanghai with Soviet Union cargo on 26 April 1941.[29]
Sugihara's visas
At the time, the Japanese government required that visas be issued only to those who had gone through appropriate immigration procedures and had enough funds. Most of the refugees did not fulfil these criteria. Sugihara dutifully contacted the Japanese Foreign Ministry three times for instructions. Each time, the Ministry responded that anybody granted a visa should have a visa to a third destination to exit Japan, with no exceptions.[1]
Being aware that applicants were in danger if they stayed behind, Sugihara decided to ignore his orders and, from 18 July to 28 August 1940, issued ten-day visas to Jews for transit through Japan. Given his inferior post and the culture of the Japanese Foreign Service bureaucracy, this was an unusual act of disobedience. He spoke to Soviet officials who agreed to let the Jews travel through the country via the Trans-Siberian Railway at five times the standard ticket price.
Czechoslovak passport with a visa, which was granted in 1940 by diplomat Sugihara. A 1940 issued visa by consul Sugihara in Lithuania, showing a journey taken through Soviet Union, Tsuruga and Curaçao.
Sugihara continued to hand-write visas, reportedly spending 18 to 20 hours a day on them, producing a normal month's worth of visas each day, until 4 September, when he had to leave his post before the consulate was closed. By that time, he had granted thousands of visas to Jews, many of whom were heads of households and thus permitted to take their families with them. It is claimed that before he left, he handed the official consulate stamp to a refugee so that more visas could be forged.[30] His son, Nobuki Sugihara, adamantly insisted in an interview with Ann Curry that his father never gave the stamp to anyone.[31] According to witnesses, he was still writing visas while in transit from his hotel and after boarding the train at Kaunas railway station, throwing visas into the crowd of desperate refugees out of the train's window even as the train pulled out.
Consular office with original consular flag in Kaunas
In final desperation, blank sheets of paper with only the consulate seal and his signature (that could be later written over into a visa) were hurriedly prepared and flung out from the train. As he prepared to depart, he said, "Please forgive me. I cannot write anymore. I wish you the best." When he bowed deeply to the people before him, someone exclaimed, "Sugihara. We'll never forget you. I'll surely see you again!"[12]
Sugihara himself wondered about official reaction to the thousands of visas he issued. Many years later, he recalled, "No one ever said anything about it. I remember thinking that they probably didn't realize how many I actually issued."[32]
Numbers saved
On the number of refugees passing through Japan who held Japanese transit visas for Curaçao issued by Sugihara, the so-called "Sugihara visa", there are two documents stating numbers of 2,200[33] and 6,000.[12] The 6,000 persons as stated in Visas for Life is likely hearsay.[citation needed]
K. Watanabe argued that there could be 6,000, arguing that use by three family members per visa is reasonable, that there were newspaper articles reporting the 6,000 figure, and that most of the refugees landing on Tsuruga were now admitted with a Sugihara visa. On 29 September 1983, Fuji Television aired a documentary "One visa that decided their fate - the Japanese who saved 4,500 Jews."
In 1985, when Chiune Sugihara received the Righteous among the Nations award, some Japanese newspapers reported that he saved 6,000 people and others 4,500.[34]The Japan Times, dated 19 January 1985, had the headline "Japanese Man honored for saving 6,000 Jews", and reported "Sugihara defied orders from Tokyo and issued transit visas to nearly 6,000 Jews". US newspapers [which?] referred to Sugihara as "a diplomat who defied his government's orders and issued transit visas for 6,000 Jews".
Table 2 shows the number of refugees who had stayed at Kobe in 1941 based on Archives of MOFA. Refugees classified as "No visa" in the table are presumed to have held fakes of Japanese transit visas issued by Sugihara.[35] The Soviets wanted to purge Polish refugees who had been stranded in Soviet territory with Japanese transit visas as soon as possible,[36] and so permitted them to get on the train to Vladivostok with or without a destination visa. The Japanese government was forced to admit them. On 8 April 1941, of the 1,400 Polish Jews staying at Kobe, about 1,300 were "for Curaçao" or "No visa".
Table 2: Number of European Jewish refugees staying at Kobe
The Polish ambassador in Tokyo, Tadeusz Romer, remembered, "They (Polish refugees) only had fictitious Dutch visas for the island of Curaçao and Japanese transit visas." According to the refugee name list surveyed by Fukui Prefecture,[37] of the 306 persons who landed at Tsuruga Port in October 1940, there were 203 Poles. Their destinations were US 89, Palestine 46, Curaçao 24, and others. It is estimated that about 80% of them were on the Sugihara visa list.[38] The documents of the United States Holocaust Memorial Museum[39] and "Refugee and Survivor" do not mention the number of people saved by a "Sugihara visa".
More than half of the refugees who entered with invalid visas, including a "Sugihara visa", obtained valid visas with the help of JDC, HIAS, the Embassy of Poland, and the Japanese government, and embarked for host countries. In August–September 1941, Japanese authorities transferred about 850 refugees[40] stranded in Japan to Shanghai before Japan and the United States began war. According to Emigration Table by Jewcom, the number of Polish refugees leaving Japan for various destinations was Shanghai 860, US 532, Canada 186, Palestine 186, Australia 81, South Africa 59, and others 207, in total 2,111.
The total number of Jews saved by Sugihara is in dispute, with estimates around 6,000; family visas—which allowed several people to travel on one visa—were also issued, which would account for the much higher figure. The Simon Wiesenthal Center has estimated that Chiune Sugihara issued transit visas for about 6,000 Jews and that around 40,000 descendants of the Jewish refugees are alive today because of his actions. Polish intelligence produced some false visas.[41] Sugihara's widow and eldest son estimate that he saved 10,000 Jews from certain death, whereas Boston University professor and author Hillel Levine also estimates that he helped "as many as 10,000 people", but that far fewer people ultimately survived.[42] Some Jews who received Sugihara's visas did not leave Lithuania in time, were captured by the Germans after Germany invaded the Soviet Union on 22 June 1941, and perished in the Holocaust.
Recreation of Sugihara's consular desk in Kaunas
The Diplomatic Record Office of the Ministry of Foreign Affairs has opened to the public two documents concerning Sugihara's file: the first aforementioned document is a 5 February 1941 diplomatic note from Chiune Sugihara to Japan's then Foreign Minister Yōsuke Matsuoka in which Sugihara stated he issued 1,500 out of 2,139 transit visas to Jews and Poles; however, since most of the 2,139 people were not Jewish, this would imply that most of the visas were given to Polish Jews instead. Levine then notes that another document from the same foreign office file "indicates an additional 3,448 visas were issued in Kaunas for a total of 5,580 visas" which were likely given to Jews desperate to flee Lithuania for safety in Japan or Japanese occupied-China.
Many refugees used their visas to travel across the Soviet Union to Vladivostok and then by boat to Kobe, Japan, where there was a Jewish community. Romer, the Polish ambassador in Tokyo, organized help for them. From August 1940 to November 1941, he had managed to get transit visas in Japan, asylum visas to Canada, Australia, New Zealand, and Burma, immigration certificates to British Mandatory Palestine, and immigrant visas to the United States and some Latin American countries for more than two thousand Polish-Lithuanian Jewish refugees, who arrived in Kobe, Japan, and the Shanghai Ghetto, China.
The remaining number of Sugihara survivors stayed in Japan until they were deported to Japanese-held Shanghai, where there was already a large Jewish community that had existed as early as the mid-1930s. Some took the route through Korea directly to Shanghai without passing through Japan. A group of thirty people, all possessing a visa of "Jakub Goldberg", were shuttled back and forth on the open sea for several weeks before finally being allowed to pass through Tsuruga.[43] Most of the around 20,000 Jews survived the Holocaust in the Shanghai ghetto until the Japanese surrender in 1945, three to four months following the collapse of the Third Reich itself.
Imprisonment, release
External image
Sugihara and his wife in front of a gate in Prague. It reads "No Jews allowed" in German but "Jews allowed" in Czech,[44] because someone scratched out the "no"
Sugihara was reassigned to Königsberg, East Prussia[42][page needed] before serving as a Consul General in Prague, in the German-occupiedProtectorate of Bohemia and Moravia, from March 1941 to late 1942 and in the legation in Bucharest, Romania from 1942 to 1944. He was promoted to the rank of third secretary in 1943, and was decorated with the Order of the Sacred Treasure, 5th Class, in 1944. When Soviet troops entered Romania, they imprisoned Sugihara and his family in a POW camp for eighteen months. They were released in 1946 and returned to Japan through the Soviet Union via the Trans-Siberian Railway and Nakhodka port. In 1947, the Japanese foreign office asked him to resign, due to downsizing. Some sources, including his wife Yukiko Sugihara, have said that the Foreign Ministry told Sugihara he was dismissed because of "that incident" in Lithuania.[42][45]
Later life
Sugihara settled in Fujisawa in Kanagawa prefecture with his wife and three sons. To support his family he took a series of menial jobs, at one point selling light bulbs door to door. He suffered a personal tragedy in 1947 when his youngest son, Haruki, died at the age of seven, shortly after their return to Japan.[13] In 1949 they had one more son, Nobuki, who is the last son alive representing the Chiune Sugihara Family, residing in Belgium.
Chiune Sugihara later began to work for an export company as general manager of a U.S. Military Post Exchange. Utilizing his command of the Russian language, Sugihara went on to work and live a low-key existence in the Soviet Union for sixteen years, while his family stayed in Japan.
Chiune Sugihara and his son Nobuki in Israel, December 1969Chiune "Sempo" Sugihara's plaque in the garden at Yad Vashem, Jerusalem
In 1968, Yehoshua Nishri, an economic attaché to the Israeli Embassy in Tokyo and one of the Sugihara beneficiaries, finally located and contacted him. Nishri had been a Polish teen in the 1940s. The next year Sugihara visited Israel and was greeted by the Israeli government. Sugihara beneficiaries began to lobby for his recognition by Yad Vashem. In 1984, Yad Vashem recognised him as Righteous Among the Nations.[46] Sugihara was too ill to travel to Israel, so his wife and youngest son Nobuki accepted the honor on his behalf.
In 1985, 45 years after the Soviet invasion of Lithuania, he was asked his reasons for issuing visas to the Jews. Sugihara explained that the refugees were human beings, and that they simply needed help.
You want to know about my motivation, don't you? Well. It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes. He just cannot help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes. Yes, I actually witnessed such scenes with my own eyes. Also, I felt at that time, that the Japanese government did not have any uniform opinion in Tokyo. Some Japanese military leaders were just scared because of the pressure from the Nazis; while other officials in the Home Ministry were simply ambivalent.
People in Tokyo were not united. I felt it silly to deal with them. So, I made up my mind not to wait for their reply. I knew that somebody would surely complain about me in the future. But, I myself thought this would be the right thing to do. There is nothing wrong in saving many people's lives... The spirit of humanity, philanthropy... neighborly friendship... with this spirit, I ventured to do what I did, confronting this most difficult situation – and because of this reason, I went ahead with redoubled courage.[47]
When asked by Moshe Zupnik, who received one of the visas from Sugihara in 1940,[48] why he risked his career to save other people, he said simply: "I do it just because I have pity on the people. They want to get out so I let them have the visas."
Chiune Sugihara died at a hospital in Kamakura, on 31 July 1986. Despite the publicity given him in Israel and other nations, he had remained virtually unknown in his home country. Only when a large Jewish delegation from around the world, including the Israeli ambassador to Japan, attended his funeral, did his neighbours find out what he had done.[45] His subsequent considerable posthumous acclaim contrasts with the obscurity in which he lived following the loss of his diplomatic career.[49]
Honor restored
His death spotlighted his humanitarian acts during World War II and created the opportunity to revise his reputation as a diplomat in his own country. In 1991 Muneo Suzuki, Parliamentary Vice-President of Foreign Affairs, apologized to Chiune's family for the long-time unfair treatment by the Ministry of Foreign Affairs.[50] Official honor restoration by Japanese Government was made on 10 October 2000, when Foreign Minister Yōhei Kōno set the award plaque and gave a commendation speech at the ceremony for Sugihara at the Diplomatic Archives of the Ministry of Foreign Affairs of Japan.[51]
Family
Yukiko Sugihara in 2000
Yukiko Sugihara (née Kikuchi) (1913–2008) – wife. Poet and author of Visas for 6,000 Lives. She was the eldest daughter of a high school principal in Kagawa Prefecture, and the granddaughter of a Buddhist priest in Iwate Prefecture. She was also well versed in German, and a member of Kanagawa Prefecture Poetry Committee and Selection Committee for Asahi Shimbun's Kadan poetry section. She was the author of Poetry Anthology: White Nights and other works. She also converted to Russian Orthodoxy upon her marriage to Sugihara.[citation needed] Died on 8 October 2008.
Hiroki Sugihara (1936–2002) – eldest son. Studied in California upon graduating from Shonan High School in Kanagawa Prefecture in Japan. Translated his mother's book Visas for Life into English.
Chiaki Sugihara (1938–2010) – second son. Born in Helsinki. Studied in California.
Haruki Sugihara (1940–12 November 1947) – third son. He was born in Kaunas. Died in Japan aged between six and seven of leukemia.
Nobuki Sugihara (1948–) – fourth son. Attended Hebrew University in Israel in 1968 at the invitation of the Israeli Foreign Ministry and the Jewish Fund. Represents the Sugihara family as the only surviving son of Chiune. Since his attendance at the award ceremony of the Sugihara Righteous Forest in the outskirt of Jerusalem on behalf of Chiune in 1985, Nobuki has been actively attending Chiune-related events around the world as the family's spokesperson. Nobuki also heads NPO Sugihara, registered in Belgium, in order to promote peace in the Middle East.
Grandchildren: Chiune Sugihara had 9 grandchildren (8 still alive) and 9 great-grandchildren.
Sugihara Street in Vilnius, Lithuania, Chiune (Sempo) Sugihara Street in Jaffa, Israel, and the asteroid25893 Sugihara are named after him.
In 1992, the town of Yaotsu opened the Park of Humanity, on a hill overlooking the town. In 2000, the Chiune Sugihara Memorial Hall was opened to the public. Since its establishment, more than 600,000 visitors, Japanese and foreign, visited and studied about Sugihara and his virtue.
The Sugihara House Museum is in Kaunas, Lithuania.[53] The Conservative synagogue Temple Emeth, in Chestnut Hill, Massachusetts, US, built a "Sugihara Memorial Garden"[54] and holds an Annual Sugihara Memorial Concert. In 1996, Albany, New York erected a plaque honoring Sugihara in the city's Raoul Wallenberg Park.[55][56]
When Sugihara's widow Yukiko travelled to Jerusalem in 1998, she was met by tearful survivors who showed her the yellowing visas that her husband had signed. A park in Jerusalem is named after him. Sugihara appeared on a 1998 Israeli postage stamp. The Japanese government honored him on the centennial of his birth in 2000.[1]
In 2002, a memorial statue of Chiune Sugihara by Ramon G. Velazco titled "Chiune Sugihara Memorial, Hero of the Holocaust" was installed in the Little Tokyo neighborhood of Los Angeles, California, US. The life-size bronze statue depicts Sugihara seated on a bench and holding a hand-written visa. Adjacent to the statue is a granite boulder with dedication plaques and a quotation from the Talmud: "He who saves one life, saves the entire world." Its dedication was attended by consuls from Japan, Israel and Lithuania, Los Angeles city officials and Sugihara's son, Chiaki Sugihara.[58]
In June 2016, a street in Netanya, Israel, was named for Sugihara in the presence of his son Nobuki, as a number of Netanya's current residents are descendants of the Lithuanian Jews who had been given a means of escaping the Third Reich.[61]
There is also a street named Rua Cônsul Chiune Sugihara in Londrina, Brazil.
The Lithuanian government declared 2020 "The Year of Chiune Sugihara", promising to erect a monument to him and issue postage stamps in his honor.[62] A monument to Sugihara, featuring origami cranes, was unveiled in Kaunas in October 2020.[63]
Sugihara Way in front of Congregation Beth David, Saratoga CA, US
Since October 2021, there is a Chiune Sugihara Square in Jerusalem as well as a Garden named for him in the Kiryat Hayovel neighborhood of the city.[64]
Biographies
Sugihara's widow with Lithuania's president Valdas Adamkus at a tree planting ceremony in Vilnius, Lithuania in 2001Memorial, Sugihara Park, VilniusSakura cherry trees, Sugihara Park, Vilnius
Yukiko Sugihara, Visas for Life, translated by Hiroki Sugihara, San Francisco, Edu-Comm, 1995.
Yukiko Sugihara, Visas pour 6000 vies, traduit par Karine Chesneau, Ed. Philippe Picquier, 1995.
A Japanese TV station in Japan made a documentary film about Chiune Sugihara. This film was shot in Kaunas, at the place of the former embassy of Japan.
Sugihara: Conspiracy of Kindness (2000) from PBS shares details of Sugihara and his family and the fascinating relationship between the Jews and the Japanese in the 1930s and 1940s.[65]
A Special Fate: Chiune Sugihara: Hero of the Holocaust (2000), by Alison Leslie Gold, is a book for young readers (grades 5-10). The book draws on interviews with Sugihara's wife and other witnesses and weaves in the stories of two Jewish refugee families. The epilogue describes how Sugihara was finally honored in his own country and in Israel.
On 11 October 2005, Yomiuri TV (Osaka) aired a two-hour-long drama entitled Visas for Life about Sugihara, based on his wife's book.[66]
A 2002 children's picture book, Passage to Freedom: The Sugihara Story, by Ken Mochizuki and illustrated by Dom Lee, is written from the perspective of Sugihara's young sons and in the voice of Hiroki Sugihara (age 5, at the time). The book also includes an afterword written by Hiroki Sugihara.
^ abSugihara, Seishiro (2001), Chiune Sugihara and Japan's Foreign Ministry, between Incompetence and Culpability. Lanham, MD: University Press of America.
^Levine, Hillel (1996). In search of Sugihara: the elusive Japanese diplomat who risked his life to rescue 10,000 Jews from the Holocaust. New York: Free Press. p.259
^"Israel names street after diplomat Sugihara, who issued 'visas for life' to Jews during WWII". japantimes.co.jp. The Japan Times. 8 June 2016. Archived from the original on 8 June 2016. Retrieved 8 June 2016. A ceremony on a planned street named after the late Japanese diplomat Chiune Sugihara was held in Netanya, Israel, on Tuesday. Sugihara issued transit visas to thousands of Jews people during World War II, which later came to be known as "visas for life," as they saved many from Nazi persecution. Netanya is known as a place where many Jews arrived after fleeing from the oppression thanks to visas issued by Sugihara. The plan to build the street marks 30 years since Sugihara's death. "It's such an honor. I wish my father was here," said Sugihara's fourth son, Nobuki, 67.
Goldstein, Jonathan, "The Case of Jan Zwartendijk in Lithuania, 1940" in Deffry M. Diefendorf (ed.), New Currents in Holocaust Research, Lessons and Legacies, vol. VI, Northwestern University Press, 2004.
Iwry, Samuel (2004). To Wear the Dust of War: From Bialystok to Shanghai to the Promised Land, an Oral History (Palgrave Studies in Oral History). Basingstoke: Palgrave Macmillan. ISBN978-1-4039-6576-9.
Kaplan, Vivian Jeanette, Ten Green Bottles: The True Story of One Family's Journey from War-torn Austria to the Ghettos of Shanghai (St. Martin's Press, 2004) ISBN0-312-33054-5
Kaplan, William, One More Border: The True Story of One Family's Escape from War-Torn Europe, ISBN0-88899-332-3
Pałasz-Rutkowska, Ewa & Andrzej T. Romer, "Polish-Japanese co-operation during World War II" in Japan Forum No. 7, 1995.
Paldiel, Mordecai (2007). Diplomat heroes of the Holocaust. Jersey City, NJ: distrib. by Ktav Publishing House. ISBN978-0-88125-909-4.
Saul, Eric (1995). Visas for Life : The Remarkable Story of Chiune & Yukiko Sugihara and the Rescue of Thousands of Jews. San Francisco: Holocaust Oral History Project. ISBN978-0-9648999-0-2.
Staliunas, Darius; Stefan Schreiner; Leonidas Donskis; Alvydas Nikzentaitis (2004). The vanished world of Lithuanian Jews. Amsterdam: Rodopi. ISBN978-90-420-0850-2.
Steinhouse, Carl L (2004). Righteous and Courageous: How a Japanese Diplomat Saved Thousands of Jews in Lithuania from the Holocaust. Authorhouse. ISBN978-1-4184-2079-6.
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