Because this southern region of Senegal boasts a coastline that was early visited by Portuguese navigators, there has long been speculation about a Lusophone influence in its name. In his Wolof-French Dictionary published in 1923 by the Catholic Mission of Dakar, Aloyse Kobès provides the following definition: "Kasamansa (Casamance), derived from 'casa' (Portuguese), meaning house, dwelling, and ߡߊ߲߬ߛߊ 'mansa' (Mandingo), meaning king, chief."[2]
Peoples
Casamance is mainly inhabited by the Jola and Bainuk. Significant minority populations include the Balanta, Mande and Fulani.[3] Casamance is religiously diverse, with the inhabitants practicing Islam, Christianity, and traditional African religions.[3]
According to local legends, the Jola and Bainuk people are said to have inhabited Casamance for over a thousand years. Jola leaders ruled portions of Casamance, frequently under the nominal rule of Wolof and Serer kingdoms to the north.[3] From the 15th to 18th century, the Bainuk Kasa kingdom located in the Lower Casamance was the dominant state in the south.[4] In the 15th century, Portuguese slave traders and navigators established a trading station in the area. They also formed trade relations with local Jola chiefs and the king of Kasa.[3]
The Casamance was subject to both French and Portuguese colonial efforts before a border was negotiated in 1888 between the French colony of Senegal and Portuguese Guinea (now Guinea-Bissau) to the south. Portugal lost possession of Casamance, then the commercial hub of its colony.[citation needed] Casamance, to this day, has preserved the local variant of Upper Guinea Creole known as Casamance Creole, and the members of the deep-rooted Creole community carry Portuguese surnames like Da Silva, Carvalho and Fonseca. The historical ties to Portugal were a factor in Senegal's decision to seek membership of the Community of Portuguese Language Countries (CPLP), becoming an associate observer in 2008.[5] Interest in Portuguese heritage has been revived in order to exert a distinct identity,[citation needed] particularly in Baixa Casamança.
Bissau-Guineans are also present in the region, as expatriates, immigrants, and refugees from the poverty and instability that since long affects the neighbouring country, including the 1998–1999 Guinea-Bissau Civil War.
The MFDC's armed wing was established in 1985, and in 1990 the Casamance conflict began: a low-level insurgency led by the MFDC against the government of Senegal. The conflict has been characterized by sporadic violence and frequent but unstable ceasefire agreements. An illegal shipment of weapons hailing from Iran was seized in Lagos, Nigeria in October 2010, and the Senegalese government suspected the MFDC of having been the intended recipient of the weapons. Senegal recalled its ambassador to Tehran over the incident.[8]
Geography and climate
Woman working in a paddy field
The region is low-lying and hot, with some hills to the southeast. The entire Casamance region experiences a tropical savanna climate, with average rainfall greater than the rest of Senegal. The region is like the rest of Senegal: rainless from November to May, but during the rainy season from June to October, most areas receive over 50 inches or 1,270 millimetres, and the furthest southwest as much as 70 inches or 1,780 millimetres.
Economy
The economy of the Casamance relies largely on rice cultivation and tourism. It also has excellent beaches along its coastline, particularly at Cap Skirring.
Novo Dicionário da Língua Portuguesa, verbete criol: Língua derivada do português e de várias línguas africanas, falada pela maior parte da população da Guiné-Bissau e da Casamansa (S. do Senegal)
Vincent Foucher, "Church and nation. The Catholic contribution to war and peace in Casamance (Senegal)", LFM. Social Sciences and Missions N°13/October 2003
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