1st top-left image; Arch bridge and Harbour view from Elmina Castle in Cape Coast • 2nd bottom-left image; City hall of Cape Coast • 1st top-right image; Shores of Cape Coast • 2nd bottom-right image; Balcony of Cape Coast Castle.
The older traditional names of the city are Oguaa and Kotokuraba (meaning "River of Crabs" or "Village of Crabs").[6] The Portuguese navigators João de Santarém and Pedro Escobar who sailed past Oguaa in 1471 designated the place Cabo Corso (meaning "short cape"), from which the name Cape Coast derives.[6] From the 16th century to the country's independence in 1957, the city changed hands between the British, the Portuguese, the Swedish, the Danish and the Dutch. It is home to 32 festivals and celebrations.[7]
History
Cape Coast was founded by the people of Oguaa and the region ruled over by the paramount chief, or Omanhene, is known today as Oguaa Traditional Area.[6] Cape Coast is one of the historical cities in Ghana.[8] Portuguese colonists built a trading fort in the area. In 1650, the Swedes built a lodge that would later become better known as Cape Coast Castle, which is now a World Heritage Site. Most of the modern town expanded around it. The Dutch took over it in 1650 and expanded it in 1652. The British then took control of it in 1664.
Trade was an important motivator in the creation of fortresses and settlements on Cape Coast. Traders from various European countries built these trading lodges, forts and castles along the coast of modern Ghana. Unfortunately, the acquisition of gold, slaves, honey, and the many other goods that composed the African leg of the Triangular Trade was increasingly detrimental to the inhabitants of Cape Coast.[9][page needed] In 1874, the British dominated all European presence along the coast of modern-day Ghana, using Cape Coast as their base of operations, Gold Coast.
In the 19th century, concerns over Cape Coast's climate prompted discussions about relocating the headquarters to Accra, seen as a healthier alternative. Colonel Henry Ord's report in 1865 highlighted Accra's appeal, but an earthquake in 1862 damaged key government buildings, thwarting plans.[10] By the 1870s, Cape Coast's climate and sanitation issues persisted, leading to consideration of alternatives such as Ada, Elmina, and Accra. Despite Elmina's drawbacks, Accra's advantages, including its commercial significance and relatively healthy surroundings, outweighed its shortcomings.[11] Ultimately, in 1875, the decision was made to move the Gold Coast Colony's headquarters to Accra.
With the establishment of formal colonial administration, they relocated to Accra following opposition to the "window tax" in 1877. Accra became their state. Cape Coast Castle was also where most of the slaves were held before their journey on the Middle Passage.
Oguaa Traditional Area has seven Asafo companies—traditional warrior groups based on lineal descent, whose historical role was defence of the state[12] (the word deriving from sa, meaning "war", and fo, meaning "people")—with a complex social and political organization based on martial principles[13] and elaborate traditions of visual art.[14][15] The Asafo companies feature largely in Cape Coast's annual Fetu Afahye festival held on the first Saturday of September,[16] and each have historically established uniform colours: Esi Sutherland-Addy identifies these as: No. 1. Bentsir—red; No. 2. Anafo—blue and white; No. 3. Ntsin – green; No. 4. Nkum – yellow; No. 5. Amanful – wine and black; No. 6. Abrofomba (Brofo Nkoa) – white; No. 7. Ankrampa – white and black.[17]
20th century
The city's St. Francis Cathedral was dedicated in 1928.[18] The building is the first Catholic Cathedral built in Ghana.[19] In addition, one of the first Catholic schools in Ghana, St. Augustine College, was established in Cape Coast during 1936.[20] The cocoa marketing boom of the 1900s that Ghana experienced, the city experienced a certain period of economic prosperity. After the completion of harbours and railways in other parts of the country such as Sekondi and Kumasi, cocoa cultivation and trade in Ghana diversified and Cape Coast lost some importance.[21] However, after the establishment of the Roman Catholic Archdiocese and the university of the city in 1950 and 1962 respectively, Cape Coast became a regional educational hub for this area of Ghana.[21]
The area is dominated by batholith rock and is generally undulating with steep slopes. There are valleys of various streams between the hills, with Kakum being the largest stream.
The minor streams end in wetlands, the largest of which drains into the Fosu Lagoon at Bakano. In the northern part of the district, however, the landscape is suitable for the cultivation of various crops.[22]
Cape Coast is a humid area with mean monthly relative humidity varying between 85% and 99%. The sea breeze has a moderating effect on the local climate.[22]
The crab is the city's mascot and a statue of one stands in the city centre. Fort William, built in 1820, was an active lighthouse from 1835 to the 1970s, while Fort Victoria was built in 1702.
Other attractions include a series of Asafo shrines, Cape Coast Centre for National Culture, the Oguaa Fetu Afahye festival (held on the first Saturday of September), and since 1992, the biennial Panafest theatre festival.[25] The city is located 30 km south of Kakum National Park, one of the most diverse and best preserved national parks in West Africa.
Ambrose Thompson Cooke: 1930–; millionaire, industrialist, textiles CEO and entrepreneur. Alumni London School of Economics and St Augustine's College Cape Coast
Sir James Henley Coussey, KBE: 1895–1958; High Court judge, chairman of the Coussey Commission, president of the West Africa Court of Appeal.
John Coleman de-Graft Johnson: 1884–1956; secretary of Native Affairs, anthropologist.
Samuel George Duker: 1905–1994; LRCP Edin, LRCS Edin, LRFPS Glasg; pioneering physician
King John Aggery Essien: 1809–1899; King of Cape Coast, pioneer Pan-Africanist.
Charles Emmanuel Graves: 1884–1929; musicologist, composer.
Mark Christian Hayford: 1863–1935; author, founder of Gold Coast Baptist Church and the Christian Army of the Gold Coast
Robert Hutchison: 1828–1863; statesman, soldier, philanthropist.
Prophet Jemisimiham Jehu-Appiah: 1892–1948; founder of Musama Disco Christo Church in Africa.
Thomas Frederic Edward Jones: 1850–1927; petitioned Queen Victoria about Lands Bill.
The poet and writer, Letitia Elizabeth Landon, arrived with her husband George MacLean in 1838 and died here shortly after, on 15 October of that year. She is buried in Cape Coast Castle.
John Mensah-Sarbah: 1864–1910; barrister, author, published Fanti Customary Laws.
Henry Mercer-Ricketts: 1895–1980; pioneering physician.
George Edward Moore: 1879–1950; recipient of the Ashanti Medal, executive member of the Aborigines' Rights Protection Society.
Hon. Ebo Barton Odro, First Deputy Speaker of the Sixth Parliament of the Fourth Republic
Andrew William Parker: 1840–1912; conscientious nationalist, fought in the Ashanti expedition.
Philip Quaque: 1741–1816; first ordained African clergy of the Church of England.
John Sarbah: 1834–1892; educationist, merchant, industrialist.
The Fante people of Ghana are notable for their way of cooking. They are known for eating rich cuisine, mostly with more fish, meat, or any form of protein than necessary. It is believed that this is because of the number of rivers and lakes situated in the town. The people are known for their expert fishing and fish preservation abilities. Some of the cuisines are fante fante, stew and pepper sauce or okro stew, fante kenkey, which can be eaten with soups, stews or shito.
^Rømer, Ludvig Ferdinand; Winsnes, Selena Axelrod (2000). A Reliable Account of the Coast of Guinea (1760). British Academy. ISBN978-0-19-726218-4.
^Hove, Jon Olav. "Forts and Castles in the Colonial Period: Uses and Understandings of the Pre-colonial Fortifications." Forts, Castles and Society in West Africa. Brill, 2018. 250.
^Hove, Jon Olav. "Forts and Castles in the Colonial Period: Uses and Understandings of the Pre-colonial Fortifications." Forts, Castles and Society in West Africa. Brill, 2018. 251-252.
Charles Tetty, "Medical Practitioners of African Descent in Colonial Ghana", International Journal of African Historical Studies, Vol. 18, No. 1 (1985), pp. 139–44, Boston University African Studies Center.
Kofi Baku, "Kobina Sekyi of Ghana: An Annotated Bibliography of His Writings", International Journal of African Historical Studies, Vol. 24, No. 2 (1991), pp. 369–81, Boston University African Studies Center.
_logo.PNG){kind=logo}
