The wider shrine complex also serves as the headquarters of the Manila Vice Province of Congregation of the Most Holy Redeemer, while the Cebu Province of the Redemptorists is headquartered in Cebu. The shrine's current rector is Rico John Bilangel. The shrine celebrates its annual feast day on June 27, the liturgical feast day of the icon. The Bantayog ng mga Desaparecido monument within the church compound was inscribed in 2019 in the CIPDH-UNESCO's Memorias Situadas, which maps international sites of memory linked to serious human rights violations. The Bantayog ng mga Desaparecido honors the victims of the brutal Marcos dictatorship.[4]
History
The shrine and its attached convent were initially dedicated to Saint Thérèse of Lisieux; a grotto statue of the saint on the shrine grounds memorializes her patronage.[5]
The first Redemptorists came to the Philippines in 1906 and set up a community at Opon, Cebu.[6] The Redemptorist community first went to Malate in 1913, where they built a small, popular shrine to Our Mother of Perpetual Help. By 1932, the community transferred to Baclaran. Denis Grogan, the builder, was dedicated to Saint Thérèse of Lisieux and made her patroness of the new church and parish house. However, the Ynchaustí family, long-time supporters and friends, donated a high altar on the condition that it enshrine the icon of Our Mother of Perpetual Help. When the church opened, the shrine became very popular.[2]
The Wednesday Novena in the church draws thousands of devotees.
Contrary to popular belief, the Perpetual Help Novena did not originate in Baclaran, but at the Redemptorist Church dedicated to Saint Clement Hofbauer in La Paz, Iloilo City, first held on May 6, 1946.[1][7] After witnessing the devotion of Ilonggos to the icon, the Australian Redemptorist Gerard O'Donnell introduced the novena to Baclaran. Linguist Leo J. English conducted the first Baclaran Novena with 70 participants on Wednesday, June 23, 1948,[1] giving rise to Wednesday's local moniker of "Baclaran Day".
The present Modern Romanesque church is the third to be built on the same site. It was designed by architect César Concio.[1] It took six years to build because most of the money came from small donations—the suggestion from the pulpit was 10 Philippine centavos per week—that often ran out, requiring construction to stop.[1] The foundation stone was laid on January 11, 1953, and on December 1, 1958, the new church was consecrated.[1] The church was dedicated on December 5, 1958, and has been open 24 hours ever since.[1]
In 2015, a belfry was built as part of the shrine's redevelopment plan. The structure, which houses a 24-bell carillon cast from the Grassmayr Bell Foundry, is far from the church itself. It was blessed on September 8 that same year by Cardinal Luis Antonio Tagle, then-Archbishop of Manila. It was the first time the shrine had a bell tower since it was built. The carillon bells are automatically programmed to ring 15 minutes before every Mass or Novena service.[10]
On September 5, 2019, the original Icon was brought down from the altar for restoration and was returned upon its completion on November 27 of the same year.[11]
The Modern Romanesque building has a full seating capacity of 2,000, but as many as 11,000 people (including those standing) can fit inside during Masses.[1] The baldachin, made of marble, serves as the shrine's centerpiece and is where the icon is enshrined. The ceiling design is patterned on two hands joined as the prayer posture.[10]
The belfry, which has mosaics of the icon on its four faces, is built closer to Roxas Boulevard some distance from the shrine. It is topped by a finial in the shape of a simplified Redemptorist coat-of-arms, particularly the Cross, Spear, and sponge on a stick of hyssop. It also hosts the Sinirangan coffee shop at its base until the COVID-19 pandemic. The coffee shop is the present site of the Perpetual Help Center and Souvenir Shop.[10]
Main façade in June 2023, for the diamond jubilee of the first Baclaran novena
When the early Redemptorists settled at Baclaran, they insisted that the church besides their convent will not become a parish but a mission station in order to free them from sacramental work, except for the Eucharist and Penance. Redemptorists chose this arrangement to concentrate on fostering devotion to Our Mother of Perpetual Help, the administering of Sacrament of Penance, and mission work, particularly with the poor in Manila and wider Tagalog-speaking region.[2]
Canon Law of the Catholic Church defines a shrine as "a church or other sacred place which, with the approval of the local Ordinary, is by reason of special devotion frequented by the faithful as pilgrims (Can. 1230). Canon Law explains the implications of being a shrine: "As shrines the means of salvation are to be more abundantly made available to the faithful: by sedulous proclamation of the word of God, by suitable encouragement of liturgical life, especially by the celebration of the Eucharist and penance, and by the fostering of approved forms of popular devotion" (Can 1234 §1). "In shrines or in places adjacent to them, votive offerings of popular art and devotion are to be displayed and carefully safeguarded" (Can 1234 §2).[2]
