Azor in stained glass window: The Tree of Jesse, 1934 (detail), by Gustave Ladon [nl]. North transept, Church of Our Lady of Pamele, Oudenaarde, East Flanders, Belgium
According to the Gospel of Matthew, Azor was the son of Eliakim and the father of Zadok from the patriarchal tribe of Judah. He is not mentioned anywhere in the Old Testament as a descendant of Zerubbabel, nor through any son by the name Abiud. That name does not appear in the Old Testament either. However, Abiud is possibly intended to be Obadiah, the son of Arnan, who is mentioned in the first Book of Chronicles (1 Chronicles 3:21).[b]
Some biblical scholars see Matthew's genealogy as theologically or symbolically—rather than historically—motivated. In this view, by alluding to names from the lineage of the tribe of Levi in his genealogy, Matthew intended to unite the priestly and the royal lines of Israel in Jesus.[c][1]
According to the biblical scholar Robert H. Gundry, Azor's name could be a shortened form of Azariah, a name usually used for the ecclesiastic descent of Levi.[1]Zariah is Zadok, his son. Abihud (or Abiud), Azor's grandfather is similar to the name Abihu, a priest from the tribe of Levi. The name Abihu means "Son of Judah" that can refer to the lineage of Abihud given by Matthew. Gundry speculates that Matthew slightly modifies the name due to its appositeness in the genealogy that he gives.[1] Abiud's son Eliakim may refer to Eliezer who later succeeded Abihu as priest after his murder.
Traditionally, Zerubbabel's period starts at 539 BC, while Azor, the third generation after Zerubbabel's, is said to have died in 372 BC. This long period of time for four individuals make scholars feel an accurate list would bear more generations. However, Luke's genealogy covers more names in this period and replaces the name Azor to Judah as the third generation from Zerubbabel. The lacking of papponymic of generations in the Babylonian Period of Matthew's account leads some scholars like William F. Albright to speculate that over the generations the repeating and similar names were merged.[2]
Azor is portrayed in many churches in stained-glass windows and lunettes within representations of the lineage of Jesus, from Abraham, and down, through David. One of the most prominent is Michelangelo's depiction of Azor and Sadoch, found in the Sistine Chapel.
Portrait of Azor by Girolamo Tessari in Padova, Church Of S Francisco
Book of Adam and Eve mentions that Azor's wife was named Lebaidah, the daughter of the High Priest Jehoiada II a descendant of Joshua the High Priest.[5] Because of that claim, Jesus could have came from the tribe of Levi and can actually perform the duty of a High Priest of Israel. Azor's father Eliakim is said to have married a woman by the name of Hazibah (Kwebedai), the daughter of Aram, while his son Zadok married Kalim or Kaltimi, the daughter of Waikan.[5]
Notes
Explanatory notes
^Not to be confused with the Feast of the Forefathers, which honours all those Old Testament figures who are believed to have been faithfully waiting for the coming of the Christ. The feast of the Forefathers is held two Sundays before the feast of the Nativity, between 11 and 17 December.[3]
Gill, John (1810). "The First Book of the Chronicles". An Exposition of the Old Testament. Vol. III. pp. 1−48. p. 7: ... the genealogy is carried on from the captivity of Babylon, out of which Zerubbabel came, until the coming of Christ...
