The Agaw peoples in general were historically noted by travelers and outside observers[6] to have practiced what some described as a “Hebraic religion”, though some also practiced Ethiopian Orthodoxy,[7] and many were Beta Israel Jews. Thousands of Agaw Beta Israel converted to Christianity in the 19th and early 20th century (both voluntarily and forcibly),[8] becoming the Falash Mura.
History
15th century icon of Lalibela, the 12th century Zagwe King.
The Agaw are first mentioned in the third-century Monumentum Adulitanum, an Aksumite inscription recorded by Cosmas Indicopleustes in the sixth century. The inscription refers to a people called "Athagaus" (or Athagaous), perhaps from ʿAd Agaw, meaning "sons of Agaw."[9] The Athagaous first turn up as one of the peoples conquered by the unknown king who inscribed the Monumentum Adulitanum.[10] The Agaw are later mentioned in an inscription of the fourth century Ezana of Axum, known as the Ezana Stone. Here, they are referred to as "Atagaw," a name closely resembling the earlier mention.[9][11]
Cosmas Indicopleustes also noted in his Christian Topography that a major gold trade route passed through the region "Agau". The area referred to seems to be an area west of the Tekezé River and just south of the Semien Mountains, perhaps around Lake Tana.[9] He also makes a reference to a "governor of Agau", who was entrusted by Kaleb with the protection of the long-distance caravan routes from Agau. According to Taddesse Tamrat, Kaleb's governor of Agau probably has his seat of government in the area of Lasta, which would later serve as the center of the Zagwe dynasty.[12]
The Cushitic speaking Agaw formed and ruled during the Zagwe dynasty of Ethiopia from about 1137 to 1270. Post-contemporary sources would subsequently accuse the Zagwe of being usurpers and derided their achievements. The Zagwe rulers were deposed, and the throne was seized by a Semitic-speaking Amhara dynasty, which would claim to be a resumption of the Solomonic lineage of the pre-Zagwe Axumite Kingdom. Despite this, the new monarchs granted the Zagwe rulers and their descendants the title of Wagshum, allowing them to govern their native regions of Wag and Lasta.[13]
Language
Bet Gabriel-Rufael church in Lalibela, one of several rock-hewn churches built by the medieval Zagwe dynasty
The Agaw consist of several different linguistic groups, residing in scattered communities across a wide geographical area spanning from Eritrea to Gojjam. In their local traditions, they consistently point to Lasta as their origin of dispersal.[15]
^Joireman, Sandra F. (1997). Institutional Change in the Horn of Africa: The Allocation of Property Rights and Implications for Development. Universal-Publishers. p. 1. ISBN1581120001.
