Site preparation on top of the 100-meter high hill began in 2006, and construction of the bronze statue began 2008.[2] Originally scheduled for completion in December 2009, delays stretched into early 2010, and the formal dedication occurred on 4 April 2010, Senegal's "National Day", commemorating the 50th anniversary of the country's independence from France.[3] It is the tallest statue in Africa.
Construction
The project was launched by then Senegalese president Abdoulaye Wade who considered it part of Senegal's prestige projects, aimed at providing monuments to herald a new era of African Renaissance. It shows a family drawn up towards the sky, the man carrying his child on his biceps and holding his wife by the waist, "an Africa emerging from the bowels of the earth, leaving obscurantism to go towards the light". The monument indeed represents an African family resolutely turned towards the North-West.[citation needed] The project of the monument was entrusted to the Senegalese architect Pierre Goudiaby Atepa, author "in particular" of the Door of the Third Millennium which overhangs the road of the Corniche. The work was "drawn" by President Wade who owns 35% of the copyright, but the work was initiated by the Senegalese artist Ousmane Sow who withdrew from the project following a disagreement with Abdoulaye Wade.[citation needed]
President Wade said, "It brings to life our common destiny. Africa has arrived in the 21st century standing tall and more ready than ever to take its destiny into its hands."[5] President Bingu said, "This monument does not belong to Senegal. It belongs to the African people wherever we are."[6]
Controversies
Expense
Thousands of people protested against "all the failures of President Wade's regime, the least of which is this horrible statue" on the city's streets beforehand, with riot police deployed to maintain control.[3] Deputy leader of the opposition Ndeye Fatou Toure described the monument as an "economic monster and a financial scandal in the context of the current [economic] crisis".[7]
The colossal statue has been criticized for its cost at US$ 27 million (£16.6m).[1] The payment was made in kind, with 30 to 40 hectares of land that has variously been reported as sponsored by a Senegalese businessman[8] or state-owned land.[9]
Style
The statue was built by Mansudae Overseas Projects, a North Korean sculpting company famous for various projects and large statues throughout Africa since the 1970s.[10]
The statue was poorly received by art critics around the world after its much-delayed unveiling in 2010 and was compared by some to the (once-abandoned) Christopher Columbusstatue project that was unveiled in Arecibo, Puerto Rico in 2016.[11] Local imams argued that a statue depicting a human figure is idolatrous and objected to the perceived immodesty of the semi-nude male and female figures.[12]
Revenue
The project has also attracted controversy due to Wade's claim to the intellectual property rights of the statue, and insisting that he is entitled to 35 percent of the profits raised.[12] Opposition figures have sharply criticised Wade's plan to claim intellectual property rights, insisting that the president cannot claim copyright over ideas conceived as a function of his public office.[1][13]
Local artists
Ousmane Sow, a world-renowned Senegalese sculptor, also objected to the use of foreign builders, saying it was anything but a symbol of African Renaissance and nothing to do with art.[14]
Gallery of images
Monument as seen from afar, 12 June 2011
Buildings in the immediate vicinity of the monument, 6 March 2011
Plaques at the base of the statue
Adjacent to the central figure of the monument is a woman standing beside the man
The central figure of the monument depicts a muscular man holding a child aloft with one hand while stretching the other arm outward
The child, held aloft by the central male figure of the African Renaissance Monument, faces outward with arms raised upward
^Confidences de Serigne Mamadou Bousso Lèye, ministre sénégalais de la Culture et de la Francophonie », Jeune Afrique, no 2551, du 29 novembre au 5 décembre 2009, p. 41.